Sermon Notes - 5/24/26

John 17 (Part 2): Praying to the Father

Opening Thought: How you view God is how you will pray to him.

John 17 is Jesus' longest recorded prayer.

It comes after the upper-room teaching and before the arrest, trial, and cross. The hour has come. The pressure is real. The disciples are confused. The world is hostile. And Jesus prays.

Introduction: Jesus Prays to the Father

John 17:1-5 NIV

After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. [2] For you granted him authority over all people that he might give eternal life to all those you have given him. [3] Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. [4] I have brought you glory on earth by finishing the work you gave me to do. [5] And now, Father, glorify me in your presence with the glory I had with you before the world began.”

John 17 shows us Jesus at one of the most important moments of his life, and what does he do? He prays to the Father.

He does not begin with panic. He does not begin with distance. He does not begin with vague religious language. He begins with Father.

The repeated address matters:

  • "Father" (John 17:1)

  • "Father" (John 17:5)

  • "Holy Father" (John 17:11)

  • "Father" (John 17:21)

  • "Father" (John 17:24)

  • "Righteous Father" (John 17:25)

This is the most in any single chapter in all the Bible!

That is where this lesson starts.

  • Before we run to all the other passages about prayer, we need to notice the doorway John 17 gives us: Jesus invites us to overhear the way the Son speaks to the Father.

  • So John 17 is not just a lesson on intercession, unity, mission, or sanctification. It is also a lesson on how Jesus views God in prayer.

  • Jesus prays to God as Father.

  • And that is not a throwaway detail. It is the atmosphere of the whole prayer.

Key Thoughts

  1. The way we view God matters

  2. Praying to the Father is a special connection

One: The Way We View God Matters

John 5:16-18 NIV

So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. [17] In his defense Jesus said to them, "My Father is always at his work to this very day, and I too am working." [18] For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

This was his emphasis in his earthly ministry.

  • When the opportunity came to validate his ministry, Jesus revealed God to the religious leaders as Father.

  • This is one of the clearest public controversies around Jesus' Father-language in John, though it is not the first public use. Jesus has already called the temple "my Father's house" in John 2:16.

  • You can tell by the reaction that this was not taken lightly.

  • It was serious business to call God your Father.

Jesus Teaches His Disciples to Pray to the Father

Luke 11:1-4 NIV

[1] One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples." [2] He said to them, "When you pray, say: 'Father, hallowed be your name, your kingdom come. [3] Give us each day our daily bread. [4] Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.'"

This was his emphasis among his disciples.

  • When the opportunity came to teach his disciples how to approach God in prayer, Jesus revealed God to them as Father.

  • He did not start with technique.

  • He did not start with eloquence.

  • He did not start with a long list of rules.

  • He started with relationship.

Jesus Overwhelmingly Favors Father-Language

  • Jesus especially uses Father-language in disciple-directed teaching and prayer.

    • It was rare when he spoke of God as Father in public.

Confirmed by one of the most respected scholars

“So far from teaching the multitudes that God is Father of all, there is a general agreement from all sources that Jesus spoke of the subject only to his disciples. When Jesus addressed the general public, he seemed almost never to have referred to God as Father.”
(Bruce Metzger, The New Testament: Its Background, Growth, and Content, as cited in the source lesson)

This was ultimately one of the primary ways Jesus viewed God in the Gospels.

  • Father-language is one of Jesus' dominant ways of speaking about God in the Gospels.

  • 180+ times in the Gospels (NIV)

  • 120 times in the Gospel of John (NIV)

    • Counts vary depending on translation and whether you count direct address, "my Father," "your Father," and broader Father-language.

God as Father in the Old Testament

Given the number of times God as Father is mentioned in the New Testament, you might expect the same ratio in the Old Testament.

But the contrast is striking.

  • The Old Testament is roughly three times larger than the New Testament.

  • Old Testament:

    • 929 chapters

    • 23,214 verses

    • about 622,700 words

  • New Testament:

    • 260 chapters

    • 7,959 verses

    • about 184,600 words

By that ratio, you might expect hundreds of references to God as Father.

But there are only about 15-20 Old Testament references to God as Father, and roughly two references to God as Father connected to prayer.

  • Isaiah 63:16; 64:8

Jesus Reveals the Father

Luke 10:22 NIV

"All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him."

Jesus chose to reveal this type of relationship with God to us.

  • It mattered to Jesus.

  • It should matter to us.

John 17 says the same thing in prayer form.

John 17:6 NIV

"I have revealed you to those whom you gave me out of the world."

Jesus comes to God as Father and brings his disciples into the family circle.

  • Fatherhood = closeness

  • Fatherhood does not mean distant.

This leads to the next and final point.

Two: Praying to the Father is Special

Jesus repeatedly addresses God as Father in prayer in the NIV

  • In John: John 11:41; 12:27-28; 17:1, 5, 11, 21, 24, 25

  • In Luke: Luke 10:21; 22:42; 23:34; 23:46

  • In Matthew: Matthew 11:25-26; 26:39, 42

  • Only one time in Mark: Mark 14:36

  • And one major exception in Mark 15:34.

The Only Exception

Mark 15:34 NIV

And at three in the afternoon Jesus cried out in a loud voice, "Eloi, Eloi, lema sabachthani?" (which means "My God, my God, why have you forsaken me?").

It is no coincidence that, even though Jesus' prayer life is saturated with Father-language, he does not address God as Father here. Why?

I believe it is due to separation.

However, just before this, we read one of the most distinctive mentions of Father in all of the New Testament.

Jesus Uses "Abba" in Gethsemane

Mark 14:35-36 NIV

[35] Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. [36] "Abba, Father," he said, "everything is possible for you. Take this cup from me. Yet not what I will, but what you will."
(Mention the typo from the slides.)

In Mark 14, Jesus gives us the term "Abba"

  • Jesus calls God "Abba" in the garden of Gethsemane.

  • Abba is the Aramaic form of Father.

  • Mark chooses to preserve the original language Jesus spoke.

  • This is the only reference in the Gospels.

  • It comes at the most vulnerable time in Jesus' life.

  • In the most stressful moment in his life, Jesus uses one of the most intimate family names for Father.

Abba is a special and unique name that implies closeness.

  • Not only children used the term.

  • Adults could continue to use it.

  • It is a familial term that is often incorrectly explained as "Daddy."

    • That is not necessarily the best explanation.

  • Many of us as adults do not call our fathers "daddy," certainly not most men.

    • It is more of an endearing term.

  • We may use other endearing terms:

    • dad

    • pops

    • papa

  • Those terms still emphasize closeness.

The significance is access.

  • It brings you into the inner circle.

  • You are considered family.

Family Names

  • Think about the family names you used or that others used for you.

  • There are certain names that only family uses.

What's a family name you are still called to this day?

  • I have a family name only my family uses (my wife doesn’t call me this).

  • It would feel funny to her to even try.

  • My kids are confused when my family addresses me as such.

When brothers from church came to a family gathering asking for "Richard," my family was confused.

  • To them, that was not the inside-family name.

    • It felt foreign to them.

  • That is the point.

  • There are names that belong to the circle of relationship.

It would feel strange for someone outside the family to use that name as if they had the same access.

  • In the same way, Abba carries the feel of family access.

  • Not childishness.

  • Not casual disrespect.

  • Close relationship.

The church would carry this word forward to future disciples

Even though Abba shows up only once in the Gospels, this special connection is something the disciples passed down to the churches.

Romans 8:15 NIV

The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, "Abba, Father."

Galatians 4:6 NIV

Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father."

Abba was not a native term for many of these congregations.

  • It is not Latin or Greek. It is Aramaic.

  • The most natural explanation is that they are imitating Jesus.

  • The apostles embraced the teaching and passed it down to the church.

What does this mean for us?

As Christians, we need to recognize this special connection with God as Father when we pray.

We are in God's immediate family

  • We are in the inner circle as his children.

  • When we read about God as Father in Scripture, it should matter to us as it did to Jesus and the disciples.

  • This relationship is truly special.

  • This is a relationship Jesus really wanted us to see.

  • Despite God being all-knowing, all-powerful, and the creator of the universe, he is revealed by Jesus as a thoughtful, loving Father.

Let's read my favorite example of this...

Matthew 7:9-11 NIV

"Which of you, if your son asks for bread, will give him a stone? [10] Or if he asks for a fish, will give him a snake? [11] If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!"

Although God is all-knowing, all-powerful, and the creator of the universe, Jesus reveals him as the thoughtful Father who responds to his children.

Birthday Illustration:

  • Imagine lighting the cake.

  • Cutting the lights.

  • Singing happy birthday.

  • He blows out the candles.

  • We present the gift.

  • He opens it and finds a poisonous viper coiled in the box!

What parent would do that?

Not a sane one.

Jesus' point is that even flawed earthly parents know how to give good gifts. How much more your Father in heaven?

Jesus shows that God our Father goes far beyond what loving parents do

  • He is our Abba, our heavenly Father.

  • We should embrace that in prayer the way the early church did.

Encouraging God-Father Passages

  • The Father Knows Our Needs (Matthew 6:25-34)

  • The Father Sees and Values Us (Matthew 10:29-31)

  • The Father Runs to Reclaim (Luke 15:20)

  • The Father Adopts Us As His (Romans 8:14-17; Galatians 4:4-7; 1 John 3:1)

Conclusion

Practicals:

  • Try praying to God with different endearing terms you have not used before.

    • Abba

    • Dad

    • another reverent familial address that helps you approach God with trust

  • Find a "God as Father" Scripture to anchor your prayer.

    • I mentioned some earlier.

  • Let John 17 shape the way you pray.

CSA (Christian Service Announcement)

Conversely, those who are not Christians do not have that intimate relationship by default.

  • That is not meant to shame anyone.

  • It is meant to clarify the invitation.

  • Jesus came to reveal the Father and bring people into the family.

  • We are born into this family by way of baptism.

    • John 3:3-5

    • Galatians 3:26-29

    • 1 Peter 1:3

    • 1 John 5:1

I encourage you to study the Bible and find out what it means to be part of God's family, part of his inner circle, and one of his children.

Final Thought

Never take for granted the relationship with God as our Father.

  • The way we view God matters especially when we approach him.

  • Seeing God as our Father deepens our connection to him.

And John 17 shows us the heart of it:

Jesus prays to the Father, reveals the Father, and brings his disciples into the Father's name, truth, mission, unity, love, and presence.

Let's pray to the Father.

Sermon Notes - 5/17/26

John 17: Jesus, Temple, and the Way Home

Introduction

We continue in John 17, one of the most sacred moments in Scripture.

Here are the notes if you want to follow along

Big Idea:

Jesus is the true High Priest and greater sanctuary who opens the way for his people to live in God's presence.

John 17 happens before the arrest.

  • Before the trial.

  • Before the torture.

  • Before the nails.

  • Before the cross.

  • And Jesus is not panicking.

  • He is praying.

John 17 is not just a private prayer.

  • It is not only Jesus giving us a window into his emotions before the cross.

  • He is bringing full circle an ancient practice God instituted at the beginning of Israel's formation

  • It is all being fulfilled

Key Thoughts

  • God At A Distance

    • The temple revealed access, but also limitation.

  • The High Priest

    • In John 17, Jesus does what the high priest pictured.

  • The Way Home

    • Salvation is not merely forgiveness; it is communion with God.

01_God At A Distance

Hebrews 9:1-10 NIV
Now the first covenant had regulations for worship and also an earthly sanctuary. [2] A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. [3] Behind the second curtain was a room called the Most Holy Place, [4] which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. [5] Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. [6] When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. [7] But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. [8] The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. [9] This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. [10] They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

How can sinful people come near a holy God?

Hebrews 9 reminds us that the first covenant had an earthly sanctuary.

  • There was a Holy Place.

  • There was a Most Holy Place.

  • There were tabernacle/temple rituals.

Cultural-Historical Background:
The Temple had structure

The Temple Mount

  • The Court of the Gentiles (outer court)

  • The Court of Women (inner court)

  • The Court of Priest (the temple)

The Temple

  1. The Lampstand - Exo 25:31-40;26:35

  2. The Table of Showbread - Exo 25:23-30; 26:35; Lev 24:5-9

  3. The Golden Altar of Incense - Exodus 30:1-10

  4. The Ark of The Covenant - Exodus 25:10-16

  5. Golden Pot - Exo 16:32-34

  6. Aaron’s Budded Staff - Num 17:1-11

  7. Tablet of Commandments - Deut 10:1-5

Behind the second curtain was the Most Holy Place.

  • There was the ark of the covenant.

  • There was the mercy seat.

  • There was the place where the high priest entered once a year on the Day of Atonement.

  • The priests entered the outer room regularly.

  • But the high priest entered the inner room only once a year, and never without blood.

Main Takeaways

  • The earthly sanctuary was good, but limited.

  • It was a copy and shadow of heavenly realities.

  • It taught Israel that access to God required mediation.

  • It taught that sin could not be brushed aside.

  • It also showed that the way into the Most Holy Place was not yet fully opened.

Hebrews 9 says those gifts and sacrifices could not fully clear the conscience.

  • They dealt with external regulations.

  • They pointed forward.

  • They were not the final reality.

The old sanctuary let people know God was near, but at a distance. They could not approach Him on their own.

Questions to Consider

  • Do I understand the seriousness of approaching a holy God?

02_Jesus: The High Priest

John 17:20-26 NIV
“My prayer is not for them alone. I pray also for those who will believe in me through their message, [21] that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. [22] I have given them the glory that you gave me, that they may be one as we are one— [23] I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. [24] “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. [25] “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. [26] I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

This prayer resembles the high priest role in ancient Israel

Cultural-Historical Background

Under the old covenant, the high priest represented the people before God.

  • There were priests who served at the temple regularly.

  • But only the high priest entered the inner room, and only once a year, and never without blood.

  • The sacrifices were meaningful, but they could not fully clear the conscience of the worshiper.

  • Exodus 28:29 says the high priest carried the names of Israel before the LORD.

  • That image matters for John 17.

  • Jesus is standing before the Father, and he is carrying his people in prayer.

But he is not merely carrying names on a garment.

  • He is carrying his people as the Son who knows the Father, comes from the Father, returns to the Father, and brings his people to the Father.

Main Takeaways

  • John 17 is the true High Priest standing at the threshold of the true sanctuary.

  • The earthly sanctuary had beauty.

  • It had a lampstand, bread, incense, ark, mercy seat, sacrifice, priesthood, ritual, and reverence.

  • But it also had limits.

  • There was a curtain.

  • There was restricted access.

  • There were repeated sacrifices.

  • There was outward cleansing that could not fully clear the conscience.

  • Then Jesus stands before the Father and prays.

  • And he is about to do what the whole temple system had been pointing toward.

Christ The High Priest.

  • He entered the greater and more perfect Temple.

  • Not by the blood of goats and calves.

  • By his own blood.

  • Once for all. (John 17:19)

Jesus will offer himself.

03_Jesus: The Way Home

John 17:24 NIV
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world."

  • Jesus enters the Father's presence and prays that his people would be with him where he is.

Hebrews 9:24 NIV
"For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence."

  • Jesus does not just enter a holy temple sanctuary, he enters heaven itself!

Cultural-Historical Background (SLIDE)

Hebrews 9 says Christ did not enter a man-made sanctuary that was only a copy of the true one.

  • He entered heaven itself.

  • That is the greater temple sanctuary.

  • The old one was earthly.

  • The old high priest entered the Most Holy Place alone.

  • Unlike the high priest, Jesus does not enter merely for himself. He enters on our behalf and opens the way for us to come near.

Main Takeaways

  • Jesus does not merely visit God's presence for us.

  • Jesus brings his people into God's presence.

  • Salvation is not merely forgiveness.

  • Salvation is communion with God.

  • The goal is not only a cleared record, but nearness to the Father through the Son.

This links back to John 4

  • Jesus told the Samaritan woman that the hour was coming when worship would not be centered on this mountain or in Jerusalem, but in spirit and truth.

The old temple brought God near but only at a distance. Jesus opens the way home to the Father.

Conclusion

1. Trust the priest who represents you

  • Jesus carries you before the Father.

  • You do not enter God's presence on the strength of your spiritual resume.

  • You come through Christ.

2. Live as someone brought near

  • Jesus does not save us so we can admire God from the parking lot.

  • He brings us near.

  • Remember Christ is in you.

  • That should change how we pray, worship, repent, and serve.

3. Become a temple-shaped witness

If Jesus brings us into God's presence, then our lives should become places where people can see God's presence like the temple.

  • Our holiness matters.

  • Our unity matters.

  • Our mission matters.

  • Our love matters.

  • We do not replace Christ.

  • But we are representatives/ambassadors of the messiah (2 Corinthians 5:20)

Final Thought

John 17 shows us Jesus, the true High Priest, praying for his people before he offers himself, enters the true sanctuary, and opens the way home to the Father.

Will you come near to Him?

Sermon Notes - 5/10/26

We continue our series of the year: That You May Believe

  • This series is focused on the writings and life of the apostle John

  • Showing his walk with Jesus throughout his life

  • From the gospel to Revelation

Here are the notes if you want to follow along (SLIDE)

Opening

Overview of John 16:

  1. Jesus prepares disciples for pressure (Jn 16:1-4)

  2. The departure of Jesus is vital (Jn 16:7)

  3. The Spirit continues Jesus' ministry (Jn 16:8-15)

  4. Hard times will come after Jesus’ departure (Jn 16:19-22)

  5. Prayer access is intensified after Jesus' work (Jn 16:23-27)

  6. The disciples will fail, but Jesus will not (Jn 16:31-32)

  7. Peace comes from knowing Jesus has overcome (Jn 16:33)

Key Thought

If you only had 24 hours of Jesus’ help, what would you have him do?

Introduction:

  • During this season, my life is busy

    • Can I focus on Jesus when everything around me is hectic at the moment?

    • Can I find security and refuge in my relationship with God?

    • Am I looking for external victories in order to feel faithful about my situation?

    • Am I too reliant on myself, my strengths and abilities?

    • Or I am too reliant on other people’s faith around me?

  • I feel like if I could have Jesus here to take care of these situations, life would be different

    • If he could just sit down and handle my most difficult issues

    • Or teach me how to walk through new ministry and life experiences


Then reading John 16 this week reminds me of the power of Jesus leaving in order to give us the Holy Spirit


John 16:7 NIV

But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.

  • I’m reminded Jesus ascended

    • That means I have nothing to worry about because I have the Holy Spirit

    • In the book of John, Jesus alludes to leaving multiple times and reminds his disciples that this is an incredible thing that has to happen

There are 3 events of Jesus that get a lot of attention

  • The Birth (Christmas)

  • The Death (Easter)

  • The Resurrection (Easter)

    • These become the most celebrated

But not the Ascension

  • And when I say the Ascension, I am referring to Jesus going up into heaven

  • The key passages about the Ascension of Jesus are

    • Luke 24:50-51

    • Acts 1:1-11

For the sake of time, we won't be able to get to these particular scriptures

  • That will be your homework/exploration for this week

Today I want to look at two key thoughts

  • The Importance of the Ascension

  • The Power of the Ascension

Let’s look back at John 14

1 - The Importance of the Ascension

BACKGROUND: Here is Jesus talking to his disciples during the Passover dinner. The time is approaching for Jesus to be crucified. Jesus begins to reveal more of God's plan

John 14:28-31 NIV

28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not say much more to you, for the prince of this world is coming. He has no hold over me, 31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me. “Come now; let us leave.

What do we learn from this passage:

  • Jesus teaches the disciples that their relationship will get better because of the Ascension

    • vs28 - Again you see him share we should be glad he is going away (16:7)

  • If Jesus did not ascend, the Holy Spirit would not be able to be with us

    • Jesus in physical form was limited

    • Limited to one place at one time

Imagine trying to see Him if he were here today?

  • He was able to be physically taken from us

  • He could die due to His physical nature

  • We would have to constantly be around him

How long would the waiting list be to:

  • Have a prayer time

  • Grab a cup of coffee

  • To help counsel your relationships

  • Have Him come out to small group

  • Sit in on a Bible study

  • Do your wedding

If that were the case, we would see a similar picture like Moses in Exodus 18

  • Moses served as judge for over 2 million Israelites

  • He was listening to problems morning to night

  • There are over 7 billion people living on earth right now

Do you know the kind of fanfare Jesus would create?!

  • There would be people who would buy up tickets to see Him

  • Many bringing their sick children and family members

  • Maybe even bringing corpses to Him

    • Weekend at Bernies

  • People asking for weird things of Him?!

    • Resurrect their dead pets

    • Or levitating selfies

  • People trying to propose to Him

  • Hecklers throwing insults at Him

  • And possibly people who would try to kill him

  • You would never be able to get time with Him

In fact, he told Mary when she saw him at the resurrection not to hold on to him

John 20:15-17 NIV

He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

We see an interesting interaction Jesus has with Mary

  • So she is trying to hold on for dear life (vs17)

    • A natural reaction for someone who has just seen someone they dearly love come back to life!

  • But what does Jesus tell her?

    • "Do not hold on to me, for I have not yet ascended to the Father"

  • That is a strange response?

    • Who would say that returning back to their loved ones

    • Kind of an odd thing to say

Because Jesus was offering something much more fulfilling than a physical connection

  • Far greater than seeing and walking with Him

  • Mary was thinking, I don't want to lose you again

    • Jesus was thinking, I am trying to make it impossible for that to ever happen

    • But it can only come after He Ascends to the Father

But if He Ascends, He becomes something infinitely more

  • Through the Ascension Jesus was able to expand his presence across the world

  • Giving each baptized disciple the Holy Spirit

  • And with that...

    • He is infinitely available to everyone

      • No lines

      • No stress

      • Full access

Imagine bringing Jesus everywhere you go

  • Imagine bringing Jesus to

    • Work

    • School

    • Family Reunions

    • DMV

This is what Paul refers to the secret in

Colossians 1:24-27 NLT
24 I am glad when I suffer for you in my body, for I am participating in the sufferings of Christ that continue for his body, the church. 25 God has given me the responsibility of serving his church by proclaiming his entire message to you. 26 This message was kept secret for centuries and generations past, but now it has been revealed to God’s people. 27 For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory.

  • It was undoubtedly important for Jesus to ascend

Let’s look at the Power of the Ascension

  • Turn over to Luke 7:18

2 - The Power

Luke 7:18-28 (The Least is the Greatest)

18 John’s disciples told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,

who will prepare your way before you.’

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

This is unbelievable!

  • Jesus is approached by John’s disciples (John the Baptist)

Now for those of you who do not know...

  • John the Baptist was a relative of Jesus

  • He was also an incredible prophet

  • And a bit of a strange person

  • But he spoke with zeal and passion about God


So John’s disciples ask Jesus if he is the coming Messiah

  • Jesus proceeds to share in a clever way what He has done that parallels prophecy in scripture:

    • The blind receive sight (Isaiah 61:1; 29:18; 35:5; 42:18)

    • The lame walk (Isaiah 35:6)

    • The leprous are cleansed (2 Kings 5:1-19)

    • The deaf hear (Isaiah 29:18; 35:5; 42:18)

    • The dead are raised (1 Kings 17:17-24; Isaiah 26:19)

    • And good news preached (Isaiah 61:1)

    • People who read up on their Old Testament knew these were miracles closely tied to the prophets or prophecy

    • So they go back and report it to John

  • Then Jesus turns to the crowd

    • They are familiar with John the Baptist

    • Jesus goes on to share about him

    • And in Jesus’ words, the greatest prophet!!!

  • Ok, you're telling me greater than...

    • Abraham (Genesis 20:7)

    • Moses (Deuteronomy 34:10)

    • Aaron (Exodus 7:1)

    • Samuel (1 Samuel 3:20)

    • David (Hebrews 11:32)

    • Elijah (1 Kings 18:22)

    • Elisha (1 Kings 19:16)

    • Isaiah (Isaiah 1:1)

    • Jeremiah (Jeremiah 1:11)

    • Ezekiel (Ezekiel 1:3)

    • Daniel (Matthew 24:15)

    • This is an astounding list of men of God

Jesus states “...among those born of women there is no one greater than John.”

  • Can there be a greater comment on your post than this? From Jesus?

  • If Jesus said that to me, I could just die right there

    • But not after doing some touring across the world with the shirt that says "Greatest Person Born from a Woman"

But did you catch the ending of that verse...

  • vs28 The least in the kingdom of God is greater than this

    • What?!

  • Think about the power of this verse

    • Somewhere in the world there has to be the weakest Christian on the planet

    • The most sinful, insecure, faithless, grief-stricken, troubled, fearful, timid, and weird

    • The person you would never headline a World Discipleship Conference

    • That person is greater than John the Baptist and the history of great prophets!!!

Why? Because of the Ascension

  • The Holy Spirit is in every one of us

  • Giving us our own personal Jesus to take with us

  • That is why Paul in 1 Corinthians, when talking about sin to the church, says:

1 Corinthians 6:15-20 NIV
Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! [16] Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh." [17] But he who unites himself with the Lord is one with him in spirit. [18] Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. [19] Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; [20] you were bought at a price. Therefore honor God with your body.

  • Wow!!!

Conclusion:

What does this mean for us?

  • We have the Holy Spirit!

    • Romans 8:11 NLT - The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.

  • You have a greater chance at a close relationship with Jesus than those who physically walked with Him

    • We are the hands and feet of Jesus

    • His witnesses, his ambassadors

You have 24/7 access

  • No excuse to not grow deeply in our faith

  • No excuse to say you can never change

  • No excuse to believe that the Apostles had the closest relationship with Jesus

What will you do with it?

  • If you are a Christian

    • Will you stop relying on yourself to solve your issues?

    • Will you start relying on the incredible person who is with you?

  • If you’re not a Christian

    • Study the Bible

    • Learn how to get connected to the Savior

    • Become a Christian the way Jesus teaches

I challenge all of us to view our faith and connection to Jesus just as real as if he were with us in physical form

  • That we have the Holy Spirit living in the baptized Christian

    • Supporting, guiding, assisting and walking with us

  • And maybe just maybe, we allow the Ascension to encourage and inspire us to live differently tomorrow

Thank You

Sermon Notes - 4/19/26

Introduction

We continue our series of the year: That You May Believe

  • This series is focused on the writings and life of the apostle John

  • Showing his walk with Jesus throughout his life

  • From the gospel to Revelation

Here are the notes if you want to follow along (SLIDE)

Opening

  • Last week in John 12 we talked about the "Christian Life" — how to live as if death doesn't have a hold on us

  • John 12 was the hinge — the last chapter of Jesus' public ministry

  • Now in John 13 we enter the private room

    • No more crowds. No more debates in the temple. No more miracles for the masses

    • From here on, it's just Jesus and his closest people

    • And what he does in this room will define what it means to follow him forever

  • If John 12 defined the cross as glory, John 13 defines the cross-shaped life for his followers

Key Thought

What does it look like when God kneels?

John 13 begins with one of the most powerful statements in John's Gospel:

"Having loved his own who were in the world, he loved them to the end." (v. 1)

Everything in this chapter flows from that verse. Jesus knows exactly who he is — God in the flesh, with all authority, about to return to the Father. And knowing all of that, he picks up a towel. He washes feet. He offers bread to the man who will betray him. He gives a new commandment. And he predicts that his most loyal follower will deny him before sunrise.

This is what love looks like when it has nothing to prove.

Key Points

  • Washed

  • Into Night

  • The Mark

1 - Washed

Let's Read

John 13:1-17 NIV
It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. [2] The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. [3] Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; [4] so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. [5] After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. [6] He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” [7] Jesus replied, “You do not realize now what I am doing, but later you will understand.” [8] “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” [9] “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” [10] Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” [11] For he knew who was going to betray him, and that was why he said not every one was clean. [12] When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. [13] “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. [14] Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. [15] I have set you an example that you should do as I have done for you. [16] Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. [17] Now that you know these things, you will be blessed if you do them.

Main Points

Look at verse 3 closely — it's the engine of the whole chapter

  • "Jesus, knowing that the Father had given ALL things into his hands"

  • "And that he had come from God and was going back to God"

  • He knew exactly who he was

    • He knew his authority

    • He knew his origin

    • He knew his destiny

  • And KNOWING all of that... he got up and washed feet

    • The most secure person in the room became the lowest servant

    • This is what it looks like when God kneels

In that culture, foot washing was the job of the lowest household slave

  • Not even a Jewish slave could be required to do it

  • Guests would typically wash their own feet, or a Gentile servant would do it

  • For a rabbi to do this was unthinkable

  • For the Messiah to do it was scandalous

    • Peter's reaction makes total sense: "You shall NEVER wash my feet" (v. 8)

    • Peter thought he was honoring Jesus

    • But Jesus said: "If I do not wash you, you have no share with me"

This wasn't just about dirty feet — it was about what the cross would do

  • Watch the sequence:

    • He RISES from the table (v. 4) — incarnation

    • He LAYS ASIDE his garments (v. 4) — self-emptying

    • He WASHES (v. 5) — the cross

    • He TAKES HIS GARMENTS AGAIN (v. 12) — resurrection

  • The foot washing is the cross in miniature

    • Before Calvary happens in chapter 19, Jesus acts it out in chapter 13

    • With a basin and a towel instead of nails and wood

Peter's problem was pride disguised as devotion

  • He thought he was being humble: "Not MY Lord. You shouldn't serve ME"

  • But Jesus exposed what was really going on: pride that resists receiving grace

    • We struggle with the same thing

    • We want to stand before God without being washed first

    • We want dignity without cleansing

    • We want to serve God without first admitting we need God to serve us

  • Jesus' response is direct: "Unless I wash you, you have no share with me"

    • Before we can live like Jesus, we must first be cleansed BY Jesus

    • Grace cleanses before it commands

"I have given you an example" (v. 15)

  • Jesus didn't just wash feet — he established a pattern

  • The greek word used (hypodeigma)

    • a model, a pattern to be replicated

  • "You also ought to wash one another's feet"

    • This isn't just about literal foot washing (though that matters in Churches of Christ tradition)

    • It's about a posture: the willingness to serve people in the ways nobody sees

    • The unglamorous, undignified, uncelebrated work of love

Application

  • Who are you refusing to let wash you?

    • Maybe it's God — you keep trying to earn what he's offering for free

    • Maybe it's community — you won't let people serve you because you have to be the strong one

  • And who are you refusing to wash?

    • The person beneath you? The one who wronged you? The one nobody notices?

2 - Into Night

Let's Read

John 13:18-21 NIV
“I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’ [19] “I am telling you now before it happens, so that when it does happen you will believe that I am who I am. [20] Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.” [21] After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”


John 13:26-30 NIV
Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. [27] As soon as Judas took the bread, Satan entered into him. So Jesus told him, “What you are about to do, do quickly.” [28] But no one at the meal understood why Jesus said this to him. [29] Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. [30] As soon as Judas had taken the bread, he went out. And it was night.

Main Points

Jesus was "troubled in his spirit" (v. 21)

  • This is the same word used in John 11 when Jesus stood at Lazarus' tomb

  • He's not detached from the pain of betrayal — he feels it fully

  • But he's not surprised by it either

    • He knew from the beginning who would betray him (v. 11)

    • He quotes Psalm 41:9: "He who ate my bread has lifted his heel against me"

    • This was prophesied, anticipated, and sovereignly allowed

The bread given to Judas (v. 26)

  • In that culture, dipping bread and giving it to someone was an act of honor and friendship

  • Jesus' last gesture to Judas was love

    • He offered love at the edge of rebellion

    • Even in the shadow of betrayal, Jesus extends bread

    • That is who God is

"And it was night" (v. 30)

  • Four words. One of the most loaded sentences in Scripture

  • It was literally nighttime — Judas walked out into the dark

  • But John means more than that

    • Night is John's word for spiritual darkness

    • The realm of Satan

    • The opposite of everything Jesus represents as "the light of the world"

  • Judas had been sitting in the light for three years

    • He heard every sermon

    • He saw every miracle

    • He ate at the same table

    • And he chose the dark anyway

The sobering truth of this scene

  • Proximity to Jesus does not equal surrender to Jesus

    • You can sit in the same room as the Son of God and still walk into the night

    • You can be physically near him and spiritually gone

    • You can receive the bread and still betray the baker

  • Judas wasn't an outsider — he was inner circle

    • He had the knowledge, the access, the experiences

    • What he didn't have was a surrendered heart

Application

  • Is there anywhere in your life where you're sitting close to Jesus but your heart has already walked out the door?

    • Hidden compromises, divided loyalties, secret rebellion

    • The warning is real: don't sit near Jesus while your heart walks into the night

  • But also — notice how Jesus handled it

    • He didn't expose Judas publicly

    • He didn't retaliate

    • He offered bread

    • That's how you handle betrayal when your identity is secure

3 - The Mark

Let's Read

John 13:31-38 NIV
When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. [32] If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. [33] “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. [34] “A new command I give you: Love one another. As I have loved you, so you must love one another. [35] By this everyone will know that you are my disciples, if you love one another.” [36] Simon Peter asked him, “Lord, where are you going?” Jesus replied, “Where I am going, you cannot follow now, but you will follow later.” [37] Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.” [38] Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!

Main Points

The timing is everything: glory begins when Judas leaves

  • "Now is the Son of Man glorified" (v. 31)

  • The betrayer walks into the night, and Jesus says: NOW glory starts

    • Not at the triumphal entry

    • Not when the crowd waved palm branches

    • Not when Lazarus walked out of the tomb

  • Glory starts at the point of no return toward the cross

    • John's theology is relentless: glory comes THROUGH the cross, not despite it

"A new commandment I give to you" (v. 34)

  • Love wasn't new — Leviticus 19:18 already said "love your neighbor as yourself"

  • What's new is the STANDARD: "as I have loved you"

    • Not love as you feel like it

    • Not love when it's convenient

    • Not love when it's reciprocated

    • Love as Jesus loved: foot-washing, bread-offering, cross-carrying love

  • This is the kind of love that costs something

    • It's the grain of wheat from John 12 — love that dies to produce fruit

"By this all people will KNOW that you are my disciples" (v. 35)

  • Not by what you believe (though that matters)

  • Not by your miracles

  • Not by your attendance or your service hours

  • People will know you belong to Jesus by how you love each other

    • That's the mark

    • That's the identifier

    • That's what makes the church different from every other institution on earth

  • A cleansed community that reflects the love of Jesus — that's the vision

Application

  • Are you known more for your positions or your love?

    • If the world looked at your church, your small group, your family — would love be the first thing they noticed?

    • Or would it be your rules, your opinions, your preferences?

  • And like Peter: are you trusting your own devotion, or are you depending on Jesus?

    • The person who says "I'll NEVER fall" is usually the next one down

    • Humility is not weakness — it's the recognition that without Jesus washing your feet, you have no share in him

Conclusion

Summary:

  • Washed — Before we can serve like Jesus, we must be cleansed by Jesus

    • Grace comes before the command

    • The basin comes before the mission

    • Let him wash you

  • Night — Proximity to Jesus is not the same as surrender to Jesus

    • Judas proves that you can be in the room and miss the point

    • Don't let your heart walk into the dark while your body sits in the light

  • The Mark — The world won't know us by our knowledge but by our love

    • They'll know us by our love

    • Cross-shaped, foot-washing, bread-offering love

The feet Jesus washes become the feet that must now walk in humble love.

"A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another." — John 13:34-35

Sermon Notes - 4/12/26

John 12: The Christian Life

Introduction

We continue our series of the year: That You May Believe

  • This series is focused on the writings and life of the apostle John

  • Showing his walk with Jesus throughout his life

  • From the gospel to Revelation

Here are the notes if you want to follow along

Opening

  • We saw in John 11, Jesus does something that changes everything by raising Lazarus from the dead

  • In John 12 we continue to see the theme of death and resurrection that points to the rhythms of the Christian Life

  • John 12 is the transition chapter — the last chapter of Jesus' public ministry

  • After this, Jesus goes private with his disciples

  • So everything in this chapter is Jesus' final public statement about what it means to follow him

Key Thought

Q: How would you live if you knew you could never die?

The "Christian Life" is a life to be lived as if death doesn't have a hold on us. The way we go about our day, deal with challenges, the motives and purpose for our actions are all driven by the fact that we were once dead but made alive with Jesus. And He ultimately gave us the example of how to carry one's self when threatened with death looming. Yet He ends John 12 challenging His audience to live their lives with that same sacrifice and devotion. Because in the end, we will all face God.

Key Points

  • Dead Man Walking

  • True Glory

  • Open Book Test

1 - Dead Man Walking

Let's Read

John 12:1-11 NIV

Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. [2] Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. [3] Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. [4] But one of his disciples, Judas Iscariot, who was later to betray him, objected, [5] “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” [6] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. [7] “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. [8] You will always have the poor among you, but you will not always have me.” [9] Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. [10] So the chief priests made plans to kill Lazarus as well, [11] for on account of him many of the Jews were going over to Jesus and believing in him.

There was a literal dead man walking

  • Lazarus — the same man sealed in a tomb four days in chapter 11

  • He is now sitting at the dinner table as living proof of God's power through Jesus

  • His very existence was so threatening that the chief priests wanted to kill him too (v. 10)

    • Think about that — they wanted to kill a man because he was alive

    • A changed life is an unanswerable argument

    • There is no better testimony than a life that was dead and is now breathing

Then we see Mary pour perfume over Jesus' feet

  • Roughly a year's wages poured out in one act

  • This was nard, an expensive aromatic oil imported from the Himalayas

  • In Jewish tradition, anointing someone's head was for kings and priests

    • But Mary anoints his feet — an act of humility and devotion

    • She's not anointing him as king the way the crowd will try to in a few verses

    • She's anointing him for burial (v. 7) — she may have understood what was coming better than the disciples did

  • This was also an anointing of sacrifice

    • She gave her most valuable possession for the one she valued most

Scripture says the smell filled the room (v. 3)

  • The fragrance of the king would fill a room (Song of Songs 1:3)

  • The fragrance was unescapable — everyone in that room knew what Mary did

  • The smell of Jesus and his mission was in the air

  • That should be the life of a Christian who has died and been raised again

Paul picks up this exact imagery:

2 Corinthians 2:14-16 NIV

But thanks be to God, who always leads us as captives in Christ's triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life.

Personal Story

Your life should have a fragrance

  • It may mean death to some like Lazarus to the pharisees

  • But life to others like Mary who would sacrifice all she has out of gratitude

  • Either way, the room couldn't ignore it

  • That is the life of a disciple of Christ

Judas' response reveals what the "Christian Life" is NOT

  • He calculated the cost (v. 5)

  • John tells us plainly: he didn't care about the poor, he was a thief (v. 6)

  • Judas represents the person who looks at sacrifice and sees waste

    • "Why wasn't this used for something practical?"

    • They'll always have a "better use" for what you're giving God

Questions to Consider

  • What does your life smell like to the people around you?

    • What aroma do you carry around the people who know you best? (selfishness, fear, faithlessness)

2 - True Glory

Let's Read

John 12:12-28 NIV

The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. [13] They took palm branches and went out to meet him, shouting, “Hosanna!” “Blessed is he who comes in the name of the Lord!” “Blessed is the king of Israel!” [14] Jesus found a young donkey and sat on it, as it is written: [15] “Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey’s colt.” [16] At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. [17] Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. [18] Many people, because they had heard that he had performed this sign, went out to meet him. [19] So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!” [20] Now there were some Greeks among those who went up to worship at the festival. [21] They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” [22] Philip went to tell Andrew; Andrew and Philip in turn told Jesus. [23] Jesus replied, “The hour has come for the Son of Man to be glorified. [24] Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. [25] Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. [26] Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. [27] “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. [28] Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.”

The story starts with the crowd praising Jesus as he rides on the donkey

  • Palm branches and "Hosanna!" — this is a political rally

    • "Hosanna" literally means "Save us now!"

    • They were looking for a military deliverer, a political king

    • They saw the miracles and thought: this is the guy who can overthrow Rome

  • Jesus rides a donkey — fulfilling Zechariah 9:9

    • A king on a donkey is a king coming in peace, not war

    • But the crowd missed it

    • They wanted a conqueror; Jesus came as a servant

  • People came to see Jesus because of his miracles (v. 18)

    • They came for the show, not the sacrifice

    • The Pharisees even admitted: "the whole world has gone after him" (v. 19)

    • And in the very next verse — Greeks show up

    • The irony is unreal: the Pharisees say "the whole world" and immediately the world shows up

The overt glory was not the true glorification Jesus would point to

  • When the Greeks arrive asking to see Jesus, he doesn't say "bring them here"

  • He says: "The hour has come for the Son of Man to be glorified" (v. 23)

    • The arrival of Gentiles triggers "the hour"

    • This is the moment everything has been building toward

  • But the glory Jesus is talking about is NOT the triumphal entry

    • It's the cross

    • His death is his glory

The grain of wheat (v. 24)

  • "Unless a grain of wheat falls into the ground and dies, it remains by itself alone. But if it dies, it produces much grain"

  • A seed that refuses to die stays a seed

    • It stays whole, intact, preserved — and completely alone

    • It never becomes what it was designed to become

  • Death would be God's process and plan to save the world

    • Starting with Jesus but living out through our sacrifice today

  • He shares that whoever follows Him must go through a similar process of death (v. 25-26)

    • "Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life"

    • The Christian life is not about self-preservation — it's about self-sacrifice

  • The scene is punctuated with God confirming Jesus' glory from heaven (v. 28)

    • Some thought it was thunder

    • Others thought it was an angel

    • It was the Father affirming: I have glorified my name, and I will glorify it again

As Christians, we need to seek the same glory

  • Not to be lifted up before audiences but to quietly show our faith by struggling and overcoming

  • Living lives of sacrifice like Romans 12:1

    • "Offer your bodies as a living sacrifice, holy and pleasing to God — this is your true and proper worship"

  • The glory God is looking for is not the parade

    • It's the grain of wheat that falls to the ground

    • It's the person who dies to their comfort, their ego, their safety — and produces fruit

    • Those daily death decisions to live for Jesus and not ourselves

Questions to Consider

  • What are you refusing to let die that's keeping you from producing fruit?

  • Are you chasing the glory of the parade or the glory of the cross?

3 -Open Book Test

Let's Read

John 12:42-50 NIV

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; [43] for they loved human praise more than praise from God. [44] Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. [45] The one who looks at me is seeing the one who sent me. [46] I have come into the world as a light, so that no one who believes in me should stay in darkness. [47] “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. [48] There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. [49] For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. [50] I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

Jesus ends the chapter with a challenge to the leaders

  • Some of them believed — v. 42 says it plainly

  • But they wouldn't confess it

    • They feared being put out of the synagogue

    • Expulsion from the synagogue meant losing your social network, your reputation, your livelihood

    • This is the same fear that silenced the parents of the blind man in John 9

  • They were not willing to die to their prominence

"They loved praise from men more than praise from God" (v. 43)

  • This is the diagnosis

  • Not that they didn't believe — they did

  • But they valued their status more than their Savior

    • They were after the wrong glory (as mentioned earlier)

    • How many of us are in the same position?

    • We believe the right things but won't say them out loud because of what it might cost us

    • Fear didn't erase their faith — it silenced it

Jesus is making judgment day very clear for them (vv. 47-48)

  • "If anyone hears my words and does not obey them, I do not judge him"

    • Wait — that sounds gracious

    • "For I have not come to judge the world, but to save the world"

    • But then: "The one who rejects me and does not accept my words has a judge"

    • The word itself becomes the judge

  • It's a simply open book test

    • All the answers are found in Jesus' words

    • Those who accept them make it

    • Those who don't won't make it

The open book test analogy

  • An open book test is the easiest test you'll ever take — if you've done the reading

    • The answers are right there

    • Nobody fails an open book test who actually studied

  • But an open book test is incredibly oppressive when you try to cram last minute

    • You're flipping pages desperately looking for answers you should already know

    • That's what judgment day looks like for someone who heard the words but never actually lived with them

  • God was giving the religious leaders a chance to listen before time was up

  • Jesus challenges all of us with the same

    • How well do we know His words?

    • Not just "do we own a Bible" but "do His words live in us?"

"I have come as a light into the world, so that whoever believes in me should not remain in darkness" (v. 46)

  • This is the last public statement Jesus makes in John's Gospel

  • Everything after this is private — with his disciples

  • His final word to the public world is an invitation: come into the light

    • Don't stay in the dark

    • Don't stay silent

    • Don't let fear win

Questions to Consider

  • How is the open book test going?

  • How well do you actually know His words?

Conclusion

Summary:

  • Let's live lives of courage like Dead Men Walking

    • Lazarus walked out of a tomb and sat at a dinner table — fearless

    • Mary poured out her most valuable possession — holding nothing back

    • Our lives should carry a fragrance that fills the room

  • Let's understand what true glory looks like

    • Not the parade, not the applause

    • The grain of wheat that falls to the ground and dies

    • The little death decisions everyday

    • Sacrifice is how fruit is produced — there is no shortcut

  • And let's die to ourselves and accept Jesus' words to be prepared for judgment day

    • It's an open book test

    • The answers are in His words

    • But you have to actually do the reading

The Christian Life is this:

  • Die like a seed

  • Live like Lazarus

  • Pour out like Mary

  • And when God asks what you did with His words — have an answer

Sermon Notes - 3/29/26

John 11: Truth, Grace and The Unknown

We continue our series of the year: That You May Believe

  • This series is focused on the writings and life of the apostle John

  • Showing his walk with Jesus throughout his life

  • From the gospel to Revelation

Here are the notes if you want to follow along

Opening

We've been building to this moment

  • In John 9, we saw Jesus give sight to a man born blind — and watched everyone around him fail the Rorschach test

  • In John 10, Jesus declared himself the Good Shepherd who lays down his life for the sheep and calls them by name

  • Now in John 11, Jesus does something that changes everything — he walks up to a four-day-old grave and commands death to give back what it stole

  • This is the seventh and final sign in John's Gospel — the crescendo

  • Every sign before this pointed forward: water to wine, healing, feeding, walking on water, giving sight

  • Here, Jesus doesn't just heal a condition — he reverses death itself

  • And the bitter irony John wants you to see: the act that most clearly reveals Jesus as the giver of life is the very act that seals his death sentence

Opening Thought: How does God talk to you?

What if the God of the universe doesn't respond to everyone the same way? And that's not a flaw but a treasure?

The Story…

  • Two sisters. Same grief. Same words.

  • Completely different responses from Jesus.

  • And a dead man who has no say in the matter at all.

What Jesus does with each of them tells us something staggering about who he is, and what he's like when we're at our worst.

Let's Read

John 11:1-7 NIV
Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. [2] (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) [3] So the sisters sent word to Jesus, "Lord, the one you love is sick." [4] When he heard this, Jesus said, "This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it." [5] Now Jesus loved Martha and her sister and Lazarus. [6] So when he heard that Lazarus was sick, he stayed where he was two more days, [7] and then he said to his disciples, "Let us go back to Judea."

John 11:17-37 NIV
On his arrival, Jesus found that Lazarus had already been in the tomb for four days. [18] Now Bethany was less than two miles from Jerusalem, [19] and many Jews had come to Martha and Mary to comfort them in the loss of their brother. [20] When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. [21] "Lord," Martha said to Jesus, "if you had been here, my brother would not have died. [22] But I know that even now God will give you whatever you ask." [23] Jesus said to her, "Your brother will rise again." [24] Martha answered, "I know he will rise again in the resurrection at the last day." [25] Jesus said to her, "I am the resurrection and the life. The one who believes in me will live, even though they die; [26] and whoever lives by believing in me will never die. Do you believe this?" [27] "Yes, Lord," she replied, "I believe that you are the Messiah, the Son of God, who is to come into the world." [28] After she had said this, she went back and called her sister Mary aside. "The Teacher is here," she said, "and is asking for you." [29] When Mary heard this, she got up quickly and went to him. [30] Now Jesus had not yet entered the village, but was still at the place where Martha had met him. [31] When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. [32] When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died." [33] When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. [34] "Where have you laid him?" he asked. "Come and see, Lord," they replied. [35] Jesus wept. [36] Then the Jews said, "See how he loved him!" [37] But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"

Key Thoughts

  • The God of Truth

  • The God of Grace

  • The God of the Dead

Did you notice…

Both women tell Jesus the same thing

  • "If you had been here, my brother would not have died."

  • However, Jesus gave two different responses

01_The God of Truth

Martha goes out to meet Jesus; Mary stays home

  • This is not passive

  • Martha is the one who moves toward confrontation

  • She's the doer, the organizer, the one who processes grief by engaging directly

"If you had been here, my brother would not have died" (v. 21)

  • This was likely a shared refrain between the sisters

  • Maybe something they'd been repeating to each other for four days

  • It's a lament, but it's also a theological statement: she still believes in Jesus' power, just not his timing

Martha's response: "I know he will rise again in the resurrection at the last day" (v. 24)

  • This was a mainstream religious belief held by the Pharisees

  • Not strongly held throughout Israel's history

  • Picked up steam right before Jesus' time

Martha's confession in v. 27 is one of the most complete recognitions of Jesus in the Gospels

  • "The Messiah" — Israel's anointed deliverer

  • "The Son of God" — divine identity

  • "Who is to come into the world" — the hope of a coming savior (echoing Deuteronomy 18, Malachi 3)

  • Scholar Craig Keener argues that John presents Martha as a mature follower of Jesus and this confession actually puts it on par with Peter's in Matthew 16:16

  • She wasn't uninformed

However, Martha's beliefs, though mostly true, were misguided by her anxiety

  • Martha does not wait for Jesus — she goes to meet him

  • She could not tolerate the uncertainty of waiting around like Mary did

  • Ultimately causing her to become critical of God's plan

  • Leading her to directly challenge Jesus' love for her brother

Jesus doesn't comfort Martha — rather, he confronts her

  • Tim Keller calls this the "ministry of truth"

  • Martha needed clarity, not coddling

  • Jesus stood against the overflow of her anxiety and called her to hope

  • Sometimes the most loving thing God can do is challenge your thinking and expectations, calling us to his sovereignty

  • God is not a genie to be used when we need him

  • He is the Creator of the Universe

  • And that is what Jesus points her towards

Jesus didn't say "You're right, I'm sorry you feel that way." He says "I AM the resurrection and the life"

  • He's saying: the thing you're waiting for at the end of time? It's standing in front of you right now!

  • He didn't give in to Martha's need for control in her lowest moments

  • Instead Jesus is saying: Trust me, I know what I'm doing

  • This is Jesus displaying the "God-side" of his nature

Application: Some of us need to hear the truth

  • We've tried to control our surroundings, maybe even God, to make ourselves feel comfort

  • That will not bring you comfort

  • And Jesus is saying "I AM what you need"

  • That question in v. 26: "Do you believe this?"

  • He's asking you. Right now. In whatever tomb you're standing in front of

Questions to Consider

  • What do you actually believe about Jesus when the worst has happened?

  • Have you been holding correct theology while missing the person standing right in front of you?

02_The God of Grace

Jesus goes out to meet Mary

  • Mary is not one who moves toward confrontation

  • She doesn't engage in theological dialogue; she collapses in grief

  • She processes through emotion, not analysis

Mary says the exact same words as Martha — "Lord, if you had been here, my brother would not have died" (v. 32)

  • Same grief. Same words. Completely different response from Jesus

Jesus was "…deeply moved in spirit…" (v. 33)

  • Translates: "he troubled himself"

  • Jesus doesn't merely experience trouble; he allows himself to be troubled

  • He allowed himself to be troubled on Mary's behalf

This is furthered by his weeping (v. 35)

  • The Greek word meant quiet, personal tears — not loud wailing

  • The mourners in v. 33 use klaio (κλαίω): loud, ritual wailing

  • Jesus wasn't performing grief — he was experiencing it

  • His tears were relational

With Martha, Jesus confronted. With Mary, he doesn't say a thing

  • He enters the emotions of her heart

  • He's pulled in with her

  • Just weeps. Just grieves

  • His love for them pulls him into their devastation

  • If he was only deity, he would not feel the horror of death

  • This is the "ministry of grace" — the counterpart to truth

  • This is Jesus displaying the "human-side" of his nature

Application: Some of us don't need a lecture right now

  • We need someone to sit with us

  • Jesus doesn't always answer with words; sometimes he answers with presence

  • Your brokenness doesn't repel him; it draws him closer

  • He is not a God who stands above your pain

  • He's already crying with you

Questions to Consider

  • Have you let Jesus into your weakness, or are you performing for him?

  • When was the last time you let God simply be present with you in your pain, without demanding answers?

03_The God of the Dead

God of the Dead

  • Some of us need to hear truth

  • Some of us need to hear grace

  • And then there's some of us who need a flat out miracle

Lazarus enters the story not anxious or hopelessly grieving

  • He's DEAD!

  • There is no response

  • He is beyond responding

Or is he…

The Chosen Video Clip: The Last Sign (SLIDE)

03_The God of the Dead (cont.)

"Lazarus, come out!" (v. 43)

  • Jesus calls him by name

  • This connects directly to John 10: The Good Shepherd calls his own sheep by name, and they hear his voice!

  • D.A. Carson's observation: "Had he simply said 'Come out,' every dead person in the cemetery would have risen"

  • The command is personal. Intimate. A shepherd calling one specific sheep

"Take off the grave clothes and let him go" (v. 44)

  • Jesus raises the dead and the community unbinds

  • This is addressed to the people standing around, not to Lazarus

  • This is discipleship: when someone is raised to new life, the church's job is to help them shed the grave clothes

Lazarus represents those who think they're too far gone

  • Four days dead. Decomposing. Sealed in a tomb

  • Nobody expects anything. Martha herself says "there is a bad odor"

But when Jesus speaks and death obeys!

The power on display here is not healing — it's creation

  • Ezekiel 37 (the valley of dry bones) is being replayed

  • "My people, I am going to open your graves and bring you up from them…" (v. 12)

  • This was now being lived out in their presence

Application: Maybe you feel like Lazarus right now

  • Four days gone. Sealed up. People have written you off

  • Maybe you've written yourself off

  • But Jesus is the God of the Dead

  • He walks into the impossible and speaks life where everyone else sees death

  • He doesn't need you to be presentable

  • He calls you by name. And when he speaks, death has no choice but to let go

Questions to Consider

  • Is there something in your life you've declared dead?

  • A relationship, a calling, a hope

Let's end with this verse…

Hebrews 4:15-16 NIV
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet he did not sin. Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

That's our Jesus: Help us in our time of need

  • Whether you need truth like Martha — come to the throne.

  • Whether you need grace like Mary — come to the throne.

  • Whether you need resurrection like Lazarus — come to the throne.

Conclusion

  • The God of truth for those who need to hear it.

  • The God of grace for those who need to feel it.

  • The God of the Dead for those who need to experience it.

Jesus is the God who meets you exactly where you are.

Will you approach Him?

Sermon Notes - 3/22/26

John 10: The Good Shepherd

Opening

Last week we saw something remarkable in John 9

  • Jesus healed a man born blind — and the people with perfect eyesight turned out to be the blind ones

  • The Pharisees excommunicated the healed man for telling the truth

    • And Jesus found him. Pursued him. Revealed himself to him.

  • John 10 picks up RIGHT THERE. No chapter break in the original. Jesus is still standing in front of the same Pharisees.

    • And he opens with "Truly, truly, I say to you..." — aimed directly at the leaders who just threw out an innocent man

  • He's about to tell them exactly who they are. And exactly who HE is.

Big Idea:

Who are you listening to?

  • And where is it leading you?

Many Voices

Think about how we consume news in 2026.

  • To name a few:

    • Fox News

    • CNN

    • MSNBC

    • Newsmax

    • NPR

    • NewsNation

    • New York Times

    • The Washington Post

    • Wall Street Journal

    • The Daily Wire

    • The Atlantic

    • TikTok

    • Podcasts

  • We live in a world where everyone chooses who they listen to

    • And tend to drift toward whoever's loudest, most confident, or most convenient

  • However, humanity still remains vulnerable, misled, and spiritually lost

The Shepherd

  • Jesus once again defines who he is in John chapter 10

    • And He looks at that whole situation — the noise, the confusion, the false promises, the people who've been hurt by bad leaders — and he says: "I am the good shepherd.”

  • He is the only voice that demands our full attention

Key Points

  • A Den of Thieves

  • You Are Sheep

  • He Is The Good Shepherd

01_A Den of Thieves (vv. 1-2,7-10)

Someone has broken into your house, what do you do?

  • What do you grab to protect yourself?

  • What does the burglar come to do?

  • How weird would it be to not lock your door knowing there was a burglar out in the neighborhood?

Main Takeways

  • The religious environment became a den of thieves

  • Jesus is speaking directly to the leaders, and telling them they climbed over the wall

  • They didn't come through the legitimate door

  • They seized authority through the system, not through the Shepherd

  • They weren't protecting the sheep. They were protecting their position

  • There are many voices calling for our attention as well

  • How often are we listening to them?

Therefore: We Must Keep Watch!

  • Deuteronomy 13:1–5

  • Deuteronomy 18:20–22

  • Exodus 20:3–5; 23:13,24

  • Leviticus 19:31; 20:6,27

  • 1 Kings 13:11–32

  • 1 Kings 18:19–40

  • 2 Kings 17:13–17

  • Isaiah 9:15–16

  • Isaiah 30:9–11

  • Jeremiah 5:30–31

  • Jeremiah 6:13–14; 8:10–11

  • Jeremiah 14:13–16

  • Jeremiah 23:9–40

  • Jeremiah 27:9–10,14–18

  • Jeremiah 29:8–9,20–32

  • Lamentations 2:14

  • Ezekiel 13:1–23

  • Ezekiel 14:9–11

  • Ezekiel 22:25,28

  • Micah 2:11; 3:5–8,11

  • Zephaniah 3:4

  • Zechariah 10:2; 13:2–6

New Testament

  • Matthew 7:15–23

  • Matthew 23:1-12

  • Matthew 24:4–5,11,23–26

  • Matthew 16:6,12 (cf. Mark 8:15)

  • Acts 20:29–31

  • Romans 16:17–18

  • 1 Corinthians 15:33–34

  • 2 Corinthians 11:3–4,13–15

  • Galatians 1:6–9; 2:4–5; 5:7–12

  • Colossians 2:4,8,16–23

  • 1 Timothy 1:3–7,18–20; 4:1–3,7; 6:3–5,20–21

  • 2 Timothy 2:14–18,23–26; 3:1–9,13; 4:3–4

  • Titus 1:10–16; 3:9–11

  • 2 Thessalonians 2:1–12

  • Hebrews 13:9

  • 2 Peter 2:1–3,10–22; 3:3–7,16–17

  • 1 John 2:18–27; 4:1–6; 2 John 7–11

  • Jude 3–16

  • Revelation 2:2,6,14–16,20–24; 13:11–15; 16:13; 19:20; 20:10

How careful are you?

  • Let’s play a game to test the voices we hear

Let’s play a game to test the voices we hear

God’s Word or Taylor Swift

  1. “God rest my soul” (TayTay - Would've, Could've, Should’ve)

  2. “I sought him whom my soul loves…” (Bible - Song of Songs 3:1 ERV)

  3. “Close your heart to every love but mine…” (Bible - Song of Songs 8:6 GNT)

  4. “For us to finally win, And we'll sing hallelujah” (TayTay - Change)

  5. “You're so much older and wiser and I love you” (TayTay - Tolerate It)

  6. “Love cannot be drowned by oceans or floods…” (Bible - Song of Songs 8:7 CEV) 

02_You Are Sheep (vv. 1-6)

We are vulnerable sheep

  • Nobody likes being called a sheep. Sheep are not exactly flattering animals.

  • They're not fierce like lions. Not clever like foxes. Not independent like eagles.

  • Sheep are easily frightened. Easily scattered. Easily led, sometimes right off a cliff.

  • And that's exactly the point. Jesus doesn't call us sheep to insult us. He calls us sheep because it's TRUE.

Characteristics of Sheep

  • They're notoriously helpless. 

    • If a sheep rolls onto its back (called being "cast"), it literally cannot get up without help. It will lie there flailing until it dies of exposure, dehydration, or a predator finds it. A shepherd has to physically come flip it over.

  • They'll walk right off a cliff. 

    • Sheep follow the animal in front of them so instinctively that if the lead sheep goes over a ledge, the rest will follow. In 2005 in Turkey, about 1,500 sheep walked off a cliff one after another. (About 1,100 survived because the pile of fallen sheep cushioned the fall for the ones who jumped later — which is its own kind of embarrassing.)

  • They can't find their way home. 

    • Unlike dogs, cats, or even cows, sheep have almost no homing instinct. Once lost, they're just... lost.

  • They're defenseless. 

    • No claws, no fangs, no venom, not particularly fast. Their survival strategy is essentially "hope the shepherd shows up."

  • They’re liable to eat harmful things. 

    • They don't instinctively avoid poisonous vegetation the way many animals do. The shepherd has to scout the grazing area first.

  • They forget running water exists. 

    • Sheep are terrified of moving water and will dehydrate standing next to a stream. The shepherd has to lead them to still water (which is literally what Psalm 23:2 is about).

  • They require someone else to clean them. 

    • Their wool collects parasites, dirt, and waste. Left unshorn and untreated, they become matted, infected, and miserable.

  • They're panic-prone but passive. 

    • Sheep often just freeze when terrified.

Inspired?

The reality is humanity is easily misled and in need of a shepherd…

03_The Good Shepherd (vv. 10-21)

Cultural-Historical Background

  • The background to everything in this chapter is Ezekiel 34:1-10 — God's indictment of Israel's failed shepherds:

    • "Woe to you shepherds of Israel who only take care of yourselves! You have not strengthened the weak or healed the sick or bound up the injured."

    • The Pharisees in John 9 just proved Ezekiel right. They excommunicated a healed man to protect their system.

  • The word for "good" here is καλός (kalos) — it doesn't just mean morally good.

    • It means beautiful, noble, ideal. The model shepherd. The shepherd as he OUGHT to be.

  • Shepherding in the Ancient Near East:

    • Shepherding was one of the most universal metaphors for leadership in the ancient world. Kings in Mesopotamia and Egypt were called "shepherds of the people."

    • The Code of Hammurabi opens with the king described as a shepherd appointed by the gods.

    • In Israel, the title carried even more weight because God himself claimed it: "The LORD is my shepherd" (Psalm 23:1). When Jesus takes this title, every Jewish ear hears: this man is claiming the role God reserved for himself.

    • IVP Background Commentary: Shepherding was one of the lowest social occupations in first-century Palestine — dirty, isolating, ritually unclean. Yet it was the image God chose for himself. That contrast is deliberate.

  • Wolves were real threats in first-century Palestine. But Paul later uses the same image for false teachers who "savage the flock" (Acts 20:29). Jesus is working on both levels.

    • Hired shepherds (μισθωτός — misthōtos) were common in the ancient world. Wealthy flock owners would hire workers to tend sheep they didn't own.

    • The distinction was clear: the owner-shepherd had skin in the game. The hired hand had a paycheck.

  • Jesus' sheep pen image (αὐλή, aulē) would have been instantly familiar.

    • In first-century Palestine, multiple flocks were penned together overnight in a stone-walled courtyard (αὐλή) with a single entrance guarded by a doorkeeper.

    • Only the legitimate shepherd was let in through the door. Anyone climbing the wall had no business being there.

  • In the morning, each shepherd would call out — and only HIS sheep would respond. They knew his specific voice.

    • This wasn't sentimental. It was survival. A wrong voice could lead them off a cliff.

    • Stern (Jewish NT): Jewish midrashic tradition tested leaders by how they handled literal sheep. Moses carried a stray lamb on his shoulders — God said "You who have pity on a flock, you shall shepherd my people." David killed a lion and a bear protecting his father's sheep before he ever faced Goliath. The shepherd test WAS the leadership test.

  • The question is: whose voice have you been trained to recognize?

Main Takeaways

  • Jesus is the exclusive access point to God: Not one of many doors

    • In a pluralistic culture, this is the scandal of particularity. People don't like "only one way."

    • But look at the other side: "if ANYONE enters by me." It's exclusive in access and inclusive in invitation. Both at the same time.

  • The thief comes to steal, kill, and destroy. Jesus came to give life, and not just a little. Abundantly. Overflowing.

    • Every false voice in your life promises life but delivers death in installments.

    • Jesus promises life and delivers it in floods.

  • This is the gate. You're either through it or you're not. There is no side entrance.

Conclusion

1) Recognize your vulnerability

  • You're a sheep. I'm a sheep. We're easily misled, easily scattered, and easily led astray. Admitting that isn't weakness. So know your weakness and strive to grow in them.

2) Audit your sources

  • It is becoming harder and harder to sift through what's true and what's false. Ask: Am I getting my understanding of God from the primary source, or from the loud voices, the culture, the world?

3) Trust the hand that holds you

  • Study your Bible closely. Followers of Jesus know the master's voice.

Final Thought: Who are you listening to?

Sermon Notes - 3/15/26

John 9: The Christian Rorschach Test

Opening

John 8 closed with a dramatic scene

  • Jesus declaring "Before Abraham was, I AM" and the crowd picking up stones to kill him.

  • He slipped away from the temple. John 9 opens immediately after: "As he went along, he saw a man blind from birth."

  • Jesus walks out of a near-execution and straight into a healing.

  • The contrast is intentional; he moves from those who wanted to snuff out the light to a man who had never seen it.

  • The setting is still Jerusalem, likely still near the Temple Mount in the aftermath of the Feast of Tabernacles (ch. 7–8).

Opening Thought:

Is our perception true reality?

What if your biggest blind spot isn’t what you don’t know, but what you think you already know?

The Rorschach Test...

  • A psychological test where people look at the same inkblot but see different images based on what they’re carrying internally—their experiences, assumptions, and expectations.

The Christian Rorschach

How we perceive Jesus determines whether we see Him clearly—or miss Him entirely.
In John 9, we get a theological version of this. One miracle and four different groups respond in four completely different ways:

  • The Disciples — Religiously Conditioned

    • Can’t see past their tradition

  • The Neighbors — Skeptical

    • Can't see past their opinions

  • The Pharisees — Proud

    • Can’t see past their their system

  • The Parents — Fearful

    • Can’t see past their social status

John's deeper irony: The man who was physically blind is the only one in the chapter who ends up truly seeing — while the people with perfect eyesight are declared spiritually blind (v. 41).

01_The Disciples - Religiously Conditioned

John 9:1-7 NLT
As Jesus was walking along, he saw a man who had been blind from birth. [2] "Rabbi," his disciples asked him, "why was this man born blind? Was it because of his own sins or his parents' sins?" [3] "It was not because of his sins or his parents' sins," Jesus answered. "This happened so the power of God could be seen in him. [4] We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. [5] But while I am here in the world, I am the light of the world." [6] Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man's eyes. [7] He told him, "Go wash yourself in the pool of Siloam" (Siloam means "sent"). So the man went and washed and came back seeing!

Cultural-Historical Background

  • The disciples' question was theologically mainstream, not malicious.

    • Second Temple Judaism operated with a deep assumption connecting suffering and sin (rooted in Deuteronomy 28's covenant blessings/curses)

    • Reinforced in texts like Job's counselors,

  • The disciples didn't arrive at this question through personal cruelty or intellectual laziness.

    • Their Jewish traditions pre-loaded the question.

    • They had been taught since childhood that covenant faithfulness produces blessing and covenant failure produces suffering.

  • A blind man begging by the road fit the grid perfectly.

  • The critical distinction from the Pharisees later in the chapter is this:

    • The disciples' conditioning was innocent.

    • The Pharisees had the same cultural background but had since hardened into a self-protecting institution.

    • Same starting point — very different destinations.

  • One group was willing to be corrected; the other was not.

Main Takeaways

  • Jesus reframes suffering: this man's blindness is not a verdict from his past life

    • It is an opportunity to see God work

  • The disciples weren't asking out of pride; they were responding out of tradition.

  • The danger of religious tradition isn't that it makes you bad; it's that it makes you blind while feeling secure.

Questions to Consider

  • What religious assumptions did your upbringing pass on to you that you’ve never actually examined against Scripture?

  • Where might your assumptions be causing you to miss what God is showing you?

  • Are you asking a blame question where Jesus is inviting a purpose question?

02_The Neighbors - Skeptically Stuck

John 9:8–12 NIV
His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" [9] Some claimed that he was. Others said, "No, he only looks like him." But he himself insisted, "I am the man." [10] "How then were your eyes opened?" they asked. [11] He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see." [12] "Where is this man?" they asked him. "I don't know," he said.

Cultural-Historical Background

  • The neighbors' doubt wasn't irrational in the ancient world

    • Miraculous healings were not daily events, and a man known for years as a blind beggar suddenly claiming his sight would naturally produce unbelief.

    • Identity in the ancient world was tightly tied to social role and community recognition.

  • To the neighbors, this man was always "the blind beggar."

    • In their minds, he couldn’t become anything more than.

    • He was so well-known in the community that his condition had become his identity (v8)

  • In Scripture, people were often reduced to labels rather than known by name:

    • Samaritan Woman (John 4)

    • The Invalid (John 5)

    • Bleeding Woman (Matthew 9)

    • The Demoniac (Mark 5)

    • The Paralytic (Mark 2)

    • The Leper (Luke 5)

    • The Sinful Woman (Luke 7)

    • The Ethiopian Eunuch (Acts 8)

    • The Canaanite/Syrophoenician Woman (Matthew 15)

Main Takeaways

  • The neighbors couldn't believe the man could change.

    • This is what happens when we reduce people to their worst selves or chronic struggles.

    • When that identity disappeared, some neighbors found it genuinely easier to believe it was a lookalike than to accept this man could change!

    • Familiarity can blind us from believing transformation is possible

  • The man's answer: "I am the man." This is the first moment of testimony in the chapter.

    • He isn't a follower yet

    • He doesn't really know who Jesus is! (v. 12)

    • But he knows what happened to him.

  • God is in the business of transforming people

    • Moses

    • Gideon

    • Samson

    • Naomi

    • The Samaritan Woman

    • Peter

    • Martha

    • Paul

Questions to Consider

  • Have you quietly started believing certain people can’t change?

  • Do you live like God can change the most cynical people?

03_The Pharisees - Proudly Resistant

John 9:13–18 NIV
They brought to the Pharisees the man who had been blind. [14] Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. [15] Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see." [16] Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others asked, "How can a sinner perform such signs?" So they were divided. [17] Then they turned again to the blind man, "What have you to say about him? It was your eyes he opened." The man replied, "He is a prophet." [18] They still did not believe that he had been blind and had received his sight until they sent for the man's parents.

Cultural-Historical Background

  • Healing on the Sabbath emerged as a contentious issue during the first century CE

    • Creating genuine interpretive tension within Jewish law and practice.

    • The Torah did not contained any explicit exemption for medical treatment, activities like washing, preparing medicines, and anointing patients risked violating Sabbath prohibitions against work.

  • The core disagreement centered on whether life-preservation could override Sabbath restrictions.

    • Mattathias (Maccabean Revolt) took an initial step toward this principle by permitting armed defense on the Sabbath during attacks, but whether this priority extended to healing remained uncertain.

  • The division in v. 16 is significant:

    • Not all Pharisees were uniformly hostile.

    • John notes that some asked the right question "How can a sinner perform such signs?"

    • But the hardliners prevailed. Institutional pressure and majority consensus silenced the honest inquirers.

Main Takeaways

  • The Pharisees were blinded by pride

    • It wasn't merely intellectual; it was positional.

    • A Galilean carpenter healing on the Sabbath without their sanction was not just a theological disagreement — it was a threat to their system.

    • They were the authorized interpreters of Israel's covenant life.

  • Similar struggle as the disciples, however, hardened into something else.

    • The Pharisees came from the same Jewish religious tradition as the disciples.

    • The difference is what happened to that conditioning over time.

    • The disciples were willing to be shaped by Jesus

    • The Pharisees had taken their traditions and built an entire system of power around it.

  • Religion that is unwilling to be corrected by Jesus will eventually begin resisting Jesus in the name of religion.

    • The Sabbath issue becomes a filter that allows them to dismiss God's power.

    • The Pharisees asked controlling questions, not kingdom questions

      • Control: Who approved this?

      • Kingdom: Is God at work here?

Questions to Consider

  • Would you rather have truth, or just be right?

  • Have my convictions remained biblical while my posture became unteachable?

04_The Parents - Fearfully Reactionary

John 9:19–23 NIV
"Is this your son?" they asked. "Is this the one you say was born blind? How is it that now he can see?" [20] "We know he is our son," the parents answered, "and we know he was born blind. [21] But how he can see now, or who opened his eyes, we don't know. Ask him. He is of age; he will speak for himself." [22] His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. [23] That was why his parents said, "He is of age; ask him."

Cultural-Historical Background

  • Synagogue expulsion was devastating in the ancient world.

    • The synagogue was not merely a religious building, it was the center of social, economic, and communal life.

    • To be expelled was to lose your social network, your reputation, your livelihood in many cases, and your community identity.

    • For parents with a disabled son who was already a community liability, the threat was real.

Main Takeaways

  • The parents know the truth but act out of fear

    • They don't disbelieve their son.

    • They've weighed the evidence and chosen personal security over public testimony.

  • Fear of social cost is the most underrated enemy of faith in Scripture.

    • The Pharisees are the dramatic villains, but the parents are the most relatable characters in this story.

    • Most of us don't lose our faith to intellectual arguments; we lose our nerve to social pressure.

    • What will people think? What will it cost me?

    • Fear didn’t erase their facts—it silenced their faith.

    • And it led to a tragic result

  • Ultimate Tragedy: They abandon their son.

    • The man who was healed had no family advocate in his trial.

    • The Pharisees hauled him in, interrogated him twice, and threw him out

    • And it was his parents who handed him over.

The Turn

When people are pushed out by the world, Jesus does not abandon them—He pursues them.

The Contrast: The Healed Man

John 9:35-39 NIV
Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” [36] “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” [37] Jesus said, “You have now seen him; in fact, he is the one speaking with you.” [38] Then the man said, “Lord, I believe,” and he worshiped him. [39] Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”

"Lord, I believe," and he worshiped him.

He lost his community. He lost his parents' public support. He was cast out of the only religious institution his world had. And Jesus came looking for him.
The one who paid the highest social price is the one who received the highest gift: the personal revelation of Jesus' full identity, and the grace to worship.

Conclusion

1) Diagnose your lens

  • Ask: What is shaping how I read this moment—Scripture, tradition, fear, pride, or pain?

2) Move from blame to purpose

  • When suffering appears, don’t start with “Whose fault?”

  • Start with: How might the works of God be displayed here?

3) Hold your beliefs with humility

  • Strong convictions are good; religious pride is dangerous.

  • If Jesus cannot correct us, we are not following Him

4) Share your testimony

  • Like the healed man: “One thing I do know: I was blind, now I see.”
    You may not great at defending your faith, but you can share your transformation.

5) Choose costly faith over safe silence

  • When fear tempts you to stay quiet, choose to stand

Final Thought

Everyone in John 9 saw the same miracle, but not everyone saw Jesus. Do you see Jesus?

Sermon Notes - 3/1/26


John 7

Introduction

  • John 7 is the Feast of Tabernacles chapter — Jesus enters the most joyful, water-soaked celebration in the Jewish calendar and declares Himself the source of living water

  • Context: Feast of Tabernacles/Sukkot (v.2) — a 7-day harvest festival commemorating God's wilderness provision (Lev 23:33-43). The most attended feast of the year.

    • deSilva (NT Introduction): The Feast of Tabernacles activated Israel's wilderness memory — booths recalled tent-dwelling, water ceremonies recalled the rock at Horeb, light ceremonies recalled the pillar of fire. John places Jesus at the climax of each symbol.

    • IVP Background Commentary: Sukkot was the most popular and joyful Jewish festival. Josephus called it "the holiest and greatest feast." The water-drawing ceremony (Simchat Beit HaShoavah) involved priests carrying golden pitchers from the Pool of Siloam to pour on the altar while the crowd sang the Hallel (Psalms 113-118). The Talmud says, "Whoever has not seen the joy of the water-drawing has never seen joy in his life" (Sukkah 5:1).

    • Pillar Commentary (Carson): John 7-8 form a literary unit set at Tabernacles. Jesus fulfills both major ceremonies — water (7:37-38) and light (8:12). The feast pointed forward; Jesus announces the fulfillment has arrived.

Key Thought

Why are people so divided about Jesus, even when the truth is clear? Jesus doesn't just offer water. He IS the source. The question isn't "Are you thirsty?" but "Will you come to the One who satisfies?"

1st Key Point: The Tension (vv. 1-13)

John 7:1-13 NIV

After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him. [2] But when the Jewish Festival of Tabernacles was near, [3] Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. [4] No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” [5] For even his own brothers did not believe in him. [6] Therefore Jesus told them, “My time is not yet here; for you any time will do. [7] The world cannot hate you, but it hates me because I testify that its works are evil. [8] You go to the festival. I am not going up to this festival, because my time has not yet fully come.” [9] After he had said this, he stayed in Galilee. [10] However, after his brothers had left for the festival, he went also, not publicly, but in secret. [11] Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?” [12] Among the crowds there was widespread whispering about him. Some said, “He is a good man.” Others replied, “No, he deceives the people.” [13] But no one would say anything publicly about him for fear of the leaders."

Tension is in the air

  • Similar to a discuss between Sheetz vs Wawa

    • I was taken back that there is real brand loyalty

    • You have that level of tension going on (not just in these few verses but throughout the whole chapter)

  • The Jewish leaders want to kill him (v.1)

    • The hostility from John 5 (Sabbath healing) is escalating

  • His brothers didn't believe in Him (v.5)

    • Family can be the hardest to convert some times

  • People can't decide if he's good or a liar (v.12)

    • Division begins before Jesus even arrives

  • The people thinks he's demon-possessed (v.20)

    • They do not understand his references

  • Jesus wasn't living up to people's expectation

    • Jewish NT Commentary (Stern): Jesus' brothers are echoing a first-century messianic expectation — the Messiah should reveal himself publicly at a great feast in Jerusalem. Their challenge reflects real theological logic, but with wrong motives. They're testing Him, not following Him.

  • Jesus don't follow our expectations

  • Jesus goes up "not publicly, but in secret" (v.10) — He's not hiding from fear. He's controlling the narrative.

    • deSilva: Jesus' secrecy reflects a recurring Johannine theme: revelation on God's terms, not human demand. The brothers want a spectacle; Jesus will give a sign — but on His schedule

Key Point: Jesus will not be rushed by family pressure, cultural expectation, or popular demand. God's timing isn't late; it's sovereign. This creates a great tension in us

  • We're getting closer and closer to a Jetsons/Wall-E world

    • Everything given to us at the push of a button. And when we're confronted with having to wait on anything, we get frustrated instead of curious about God's plan.

  • Are you trying to force God's hand on YOUR schedule?

    • His brothers said 'Go show yourself.' Jesus said 'My time has not yet come' (John 7:3-6)

    • Even his own family couldn't rush him. What makes you think your timeline is better than God's?

2nd Key Point: The Teaching (vv. 14-36)

John 7:14-24 NIV

Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. [15] The Jews there were amazed and asked, “How did this man get such learning without having been taught?” [16] Jesus answered, “My teaching is not my own. It comes from the one who sent me. [17] Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. [18] Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. [19] Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?” [20] “You are demon-possessed,” the crowd answered. “Who is trying to kill you?” [21] Jesus said to them, “I did one miracle, and you are all amazed. [22] Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. [23] Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? [24] Stop judging by mere appearances, but instead judge correctly.”
— John 7:14-24 (NIV)

They needed to learn some things

  • Mid-feast, Jesus begins teaching in the temple courts. The crowd marvels: "How did this man get such learning without having been taught?" (v.15)

    • This is a statement referring to Jesus' education

    • IVP Background Commentary: Jewish teachers derived authority from their rabbinic pedigree — who they studied under. Jesus had no formal rabbinic training (He never sat under a recognized teacher). This made His authority inexplicable and threatening to the establishment.

  • Jesus' response: "My teaching is not my own. It comes from the one who sent me" (v.16)

    • His authority is divine, not academic

    • God was his teacher!

  • Key theological principle (v.17): "Anyone who chooses to do the will of God will find out whether my teaching comes from God"

    • In order to know the truth, you must obey first. This will be touched on again in John 8:31-32 ("hold to my teachings")

    • TDNT on θέλω (thelō): "To will, to wish, to desire." The verb implies genuine volition — this isn't passive curiosity but active commitment. Obedience is the organ of spiritual knowledge.

    • Pillar Commentary (Carson): "This is not anti-intellectualism. Jesus is saying that moral commitment to doing God's will is the prerequisite to recognizing divine revelation. Neutrality is impossible; the will is involved in all knowing."

  • The Sabbath confrontation (vv. 21-24): Jesus returns to the healing from John 5 — the man at the Pool of Bethesda

    • "Moses gave you circumcision... and you circumcise on the Sabbath. If a boy can be circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me for healing a whole man on the Sabbath?" (vv. 22-23)

    • Jewish NT Commentary (Stern): This is a classic kal v'chomer (light to heavy) argument — a standard rabbinic method. If circumcision (affecting one member of the body) overrides Sabbath, how much more should healing a whole person? Jesus is beating the Pharisees at their own hermeneutic game.

Jedi Training

  • Jesus displays his Jedi-type wisdom

    • It was only when Luke stopped fighting the truth that he began to understand it.

    • There are many teachings in scripture that can only be learned by applying them

  • Obedience precedes clarity. Step out, and understanding will come.

    • But here's the real question, do we trust the word of Jesus when it challenges our core beliefs?"

3rd Key Point: The Invitation — Rivers of Living Water (vv. 37-52)

John 7:37-44 NIV

On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. [38] Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” [39] By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. [40] On hearing his words, some of the people said, “Surely this man is the Prophet.” [41] Others said, “He is the Messiah.” Still others asked, “How can the Messiah come from Galilee? [42] Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” [43] Thus the people were divided because of Jesus. [44] Some wanted to seize him, but no one laid a hand on him.

The Invitation

  • The setting is everything. This is the last day, the great day — the 7th (or possibly 8th) day of Sukkot

    • IVP Background Commentary: On each of the first 7 days, a priest carried a golden pitcher of water from the Pool of Siloam through the Water Gate, circled the altar once, and poured it on the altar while the Levitical choir sang Isaiah 12:3: "With joy you will draw water from the wells of salvation." On the 7th day, they circled the altar 7 times — a crescendo of anticipation. The ceremony recalled the water from the rock (Exodus 17) and pointed forward to the eschatological outpouring of the Spirit (Ezekiel 47, Zechariah 14:8).

  • At this exact moment, Jesus stands and cries out

    • Rabbis normally sat to teach, standing signals urgency and authority

    • ἔκραξεν, ekraxen — a loud, public shout, not a quiet teaching voice

    • TDNT on κράζω (krazō): Used for prophetic proclamation, urgent public declaration. In the LXX, it's the cry of the prophets calling Israel back. Jesus is making a prophetic announcement at the climax of Israel's greatest feast.

  • "Let anyone who is thirsty come to me and drink" — echoing Isaiah 55:1 ("Come, all you who are thirsty, come to the waters")

    • Craig Keener: The OT background (Ezekiel 47, Zechariah 14:8) envisions water flowing from the temple. Since Jesus IS the new temple in John's theology, Reading 2 has stronger contextual support.

  • John's editorial comment (v.39): "By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified."

    • TDNT on πνεῦμα (pneuma): Spirit, breath, wind. The living water = the Holy Spirit. The water ceremony pointed to this all along — not just physical provision in the wilderness, but the eschatological outpouring of God's own Spirit.

    • Pillar Commentary (Carson): "Glorified" (δοξάζω, doxazō) in John refers to the cross-resurrection-ascension as a single event of glorification. The Spirit could not come until Jesus completed His redemptive work. Pentecost is the fulfillment of John 7:39.

    • Restoration Movement perspective: The Spirit was given at Pentecost (Acts 2:1-4), following Jesus' glorification through death, resurrection, and ascension. Peter connects it directly: "Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear" (Acts 2:33). The gift of the Spirit comes upon obedient faith and baptism (Acts 2:38).

  • Cross-reference:

    • Exodus 17:1-7 (water from the rock)

    • Isaiah 12:3 ("draw water from wells of salvation")

    • Isaiah 55:1 ("Come, all you who are thirsty")

    • Ezekiel 47:1-12 (river from the temple)

    • Zechariah 14:8 (living water from Jerusalem)

    • John 4:10-14 (living water to Samaritan woman)

    • John 19:34 (blood and water from Jesus' side)

    • Acts 2:1-4, 33, 38 (Pentecost fulfillment)

    • Revelation 22:1 (river of life from the throne)

The Invitation

  • The water ceremony was just a shadow. Jesus offers the substance. You don't need to keep drawing from the well every day. Believe, and the river flows from WITHIN you. This isn't a drip. It's a flood.

Conclusion

  • The Tension: Is there any tension between you and Jesus?

    • If so, what's creating it?

  • The Teaching: What scripture(s) are confronting your life right now?

    • Are you trusting and obeying? Or struggling to understand and accept?

  • The Invitation: How does it feel to be invited to be refreshed?

    • Is there anything stopping you from accepting?

Sermon Notes - 2/22/26

Sermon Text: John 6

That You May Believe: John 6

Opening

  • Good to see everyone this morning for the new year!

  • If you are visiting us, make sure to fill out a connection card in the lobby

  • We continue with our new series: That You May Believe

    • This series is focused on the writings and life of the apostle John

    • Last week we covered the first half of John chapter 1

Gospel of John Series: The Word Made Flesh

  • Word and Witness (1-4)

  • Signs of Life (5-11)

  • Turning Point (12)

  • The Upper Room (13-17)

  • Passion and Resurrection (18-21)

  • The 7 "I Am" Sayings

Birds Eye View of John 6

People want what Jesus gives, but they do not want to submit to who Jesus is. The question isn't "What can Jesus do for me?" but "Will I accept who He really is?"

Key Thoughts

  1. Deja Vu

  2. No Expiration Date

  3. All In

1st Key Point: Deja Vu (vv. 1-15)

John 6:1-15 NIV

Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), [2] and a great crowd of people followed him because they saw the signs he had performed by healing the sick. [3] Then Jesus went up on a mountainside and sat down with his disciples. [4] The Jewish Passover Festival was near. [5] When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” [6] He asked this only to test him, for he already had in mind what he was going to do. [7] Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!” [8] Another of his disciples, Andrew, Simon Peter’s brother, spoke up, [9] “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” [10] Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). [11] Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. [12] When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” [13] So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten. [14] After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” [15] Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

Déjà Vu

  • Déjà vu (French for "already seen") is the intense, fleeting sensation that a new experience or situation has been lived through before, despite knowing this is impossible

    • I have felt this before many times throughout my life

    • You feel like you played this exact scene/moment of your life before

    • It is said that over 60% of people have experienced similar things

John 6 is another Déjà moment in scripture

  • I thought of the Spider-man meme used in one of the movies

    • They run into different versions of themselves, arguing over who's the real Spider-Man

    • But when I think of the Old and New Testaments, they're both showing a version of God revealed in Scripture

  • What I mean by this is, we’ve seen this in scripture before

    • If you've been following our lessons on studying the Bible, you've heard me talk about scriptural hyperlinks

    • Biblical stories throughout Scripture are constantly pointing back to something before them

    • You've had to watch the "previously on" episode to fully notice it

    • Now, this doesn't mean you can't get God's message and teaching — but knowing the whole Bible helps you marvel at God's incredible plan for us

Key Points

Jesus is redirecting Israel around Himself

  • Context: Near Passover (v.4) — not accidental. Jesus is redefining the Exodus story

    • Reference: deSilva - The Passover setting activates the entire Exodus typology — deliverance, wilderness, provision, covenant. John is framing Jesus as the new Moses delivering a new Israel

  • 12 baskets = 12 tribes

    • Reference: Pillar Commentary (Carson) - The twelve baskets (κόφινος, kophinos) likely correspond to the twelve tribes

  • Only miracle (besides resurrection) recorded in all 4 Gospels — this matters

  • A first-century Jewish audience would immediately connect this to Moses

    • Reference: Jewish NT Commentary (Stern) - The crowd's response — "This is the Prophet" (v.14, cf. Deut 18:15) — is a direct messianic identification.

  • Cross-reference: 2 Kings 4:42-44 — Elisha multiplied loaves. Jesus is greater than Elisha

The "I AM" Statements

  • Later in the chapter Jesus says "I am the bread of life" (v.35) — 1st of 7 great “I AM” declarations in John

  • This is one of those hyperlinks a Déjà vu moment in Scripture pointing back to Exodus 3:14

    • You have Moses encounter God through the burning bush

    • In fact, the same greek word used in the Septuagint “egō eimi” is used in verse 35

    • Jesus isn't just using a metaphor, He's claiming the divine name

    • Reference: TDNT on ἐγώ εἰμι (egō eimi)

  • All Seven: Bread of Life (6:35), Light of the World (8:12), the Gate (10:9), Good Shepherd (10:11), Resurrection and the Life (11:25), the Way, the Truth, and the Life (14:6), the True Vine (15:1)

    • All “I Am” statements

    • All communicating this has happened before with God of the Torah

What Does This Mean For Us?

  • We can’t ignore these powerful passages declaring who Jesus’ is like a deja vu encounter

    • This is not some weird, fleeting feeling

    • This is showing us the power of Jesus

  • And when we think this way, we will approach Scripture, our prayer life, our relationships, and our evangelism differently

  • Like Colossians 3:23 BSB (Berean Standard Bible) says — “Whatever you do, work at it with your whole being, for the Lord and not for men…”

    • When we grasp the magnitude of encountering God in our daily discipleship, it is hard not to give everything

Questions to Consider

  • How often do you judge God’s ability by your unanswered prayers?

  • When you pray, are you defining the encounter by your need or by God’s nature?

2nd Key Point: No Expiration Date (vv. 25-33)

John 6:25-33 NIV

When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” [26] Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. [27] Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” [28] Then they asked him, “What must we do to do the works God requires?” [29] Jesus answered, “The work of God is this: to believe in the one he has sent.” [30] So they asked him, “What sign then will you give that we may see it and believe you? What will you do? [31] Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’” [32] Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. [33] For the bread of God is the bread that comes down from heaven and gives life to the world.”

Key Points

  • The crowd finds Jesus the next day, following Him because of their appetite and not for spirituality

  • Jesus calls them out: "You're looking for me because you ate the loaves, not because you saw signs" (v.26)

  • We often come to Jesus for what He can DO (fix my marriage, heal my body, bless my finances) rather than for who He IS

  • Jesus begins to make some incredible comparisons to their actions

The Shift: "Do not work for food that spoils, but for food that endures to eternal life" (v.27)

  • Jesus makes the comparison to their worldly appetite vs godly desire to eating food that spoils

    • I hate discovering I ate something that turned out to be spoiled

    • I remember making some toast and buttering it up. I made some coffee, grabbed everything for my quiet time. Took a bite of the bread and thought it tasted funky. I went to look at the loaf and immediately felt sick, it was completely moldy. My piece was only slightly moldy, but I didn't catch it because of the lighting in my kitchen.

  • Food that spoils will never have the ability to be long-lasting

    • And the same is true for desires that are not rooted in Christ

    • They only last for a moment and then fade away, leaving us ultimately empty and needing more

    • And worse, if we keep living on them past their expiration date, we end up causing even more harm to ourselves

  • But what Jesus comes to bring is food that never spoils!

    • What He possesses is something the world is searching for

  • Imagine eating your favorite food and it never gets old or never spoils

    • Imagine watching your favorite sports team and they never lose

    • Imagine having a job that pays you more than you're worth and sees your value

    • Imagine a romantic relationship where they never hurt you and meet all your needs

    • Imagine having kids that never embarrass you, never struggle, and listen to your every word

    • Imagine having parents that never embarrass you, never make you struggle, and listen to you!

  • I think you get the point

    • We understand these thoughts are outlandish

    • But then why do we chase them?

    • Why do we put our faith in them?

    • And why do we keep coming back to them?

What Does This Mean For Us?

  • Society offers hope with an expiration date

    • Only satisfies short term

  • Jesus Offers a hope that lasts forever

    • No expiration date

    • Which means we should be more drawn to Him than all the other things we know will not lasts!

Questions to Consider

  • What are you hoping for right now?

  • Are you chasing dreams or goals that have an expiration date?

  • What does unspoiled faith look like for you?

3rd Key Point: All In (vv. 51-71)

John 6:51-71 NIV

I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” [52] Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?” [53] Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. [54] Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. [55] For my flesh is real food and my blood is real drink. [56] Whoever eats my flesh and drinks my blood remains in me, and I in them. [57] Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. [58] This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” [59] He said this while teaching in the synagogue in Capernaum. [60] On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” [61] Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? [62] Then what if you see the Son of Man ascend to where he was before! [63] The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. [64] Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. [65] He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” [66] From this time many of his disciples turned back and no longer followed him. [67] “You do not want to leave too, do you?” Jesus asked the Twelve. [68] Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. [69] We have come to believe and to know that you are the Holy One of God.” [70] Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” [71] (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

Jesus turns up the heat:

  • "Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you" (v.53)

    • The Greek shifts to a more offensive word for eating

      • Reference: φάγω (phagō) — eat, to τρώγω (trōgō) — gnaw, chew, munch — more intense, more visceral, more offensive

      • TDNT on τρώγω: Used for animals munching or humans crunching raw food

  • Jesus deliberately chose the most graphic verb here

    • He wasn't softening His message rather intensifying it.

What was the response?: They Walked Away When Truth Become Hard

  • The “many” were NOT enemies. NOT Pharisees. DISCIPLES.

    • People who were supposed to be the most invested!

  • Granted "This is a hard saying…" (6:60) / "Many turned back." (6:66)

    • The teaching was weird and incredibly hard to understand

      • There were no hyperlinks to anything like this in scripture

    • Reference: deSilva - The offense wasn't just theological — a Jewish teacher claiming to be from heaven, superior to Moses, demanding people "eat his flesh"? Scandalous on every level

  • But does that matter? If Jesus says it, does that settle it for you?

  • Peter does something remarkable

    • Much like getting out of the boat in Matthew 14:22-33, he takes a risk

Peter's Confession

  • Jesus turns to the Twelve: "Do you want to go away as well?" (v.67)

  • And Peter says: "Lord, to whom shall we go? You have the words of eternal life, and we have believed and have come to know that you are the Holy One of God." (v.68-69)

  • The risk was absolute trust: He was All In

    • Peter and the twelve trusted Jesus

    • They didn’t need to understand everything

  • Notice what Peter does NOT say:

    • "Jesus didn’t mean that."

    • "We agree with your choice of metaphor."

    • “This is what the people need to hear right now.”

  • He says: "There is nowhere else to go."

    • That is true faith. Not comfort. Not convenience. But a settled conviction that Jesus alone has life.

  • This hyperlinks back to every bizarre direction God gives his followers

    • Abraham — sacrificing his son despite being promised he would father many nations

    • Moses — challenging Pharaoh with a staff and his brother, then walking through the Red Sea with slaves

    • Joshua — singing worship songs while marching around Jericho as military strategy (Joshua 6)

    • Gideon — reducing 32,000 men to 300 to defeat an innumerable Midianite army (Judges 7)

    • Naaman — a powerful foreign commander told to wash in an insignificant river (2 Kings 5)

    • Ezekiel — lying on his side for over 400 days (Ezekiel 4)

    • Hosea — marrying a prostitute

What Does This Mean For Us?

  • What are you waiting for?

    • Are you holding back?

  • The only way to live Discipleship is ALL IN

    • You can’t live with one foot in and one foot out

    • Jesus demands our everything (Luke 14:33)

  • You can’t take a half leap

    • You either jump or you don’t

    • There was no back up plan for the twelve. This was it.

Questions to Consider

  • Is there anything that would get you to turn way?

  • Would your response be like Peter’s?

  • Do you have a back up plan?

Conclusion

  1. See Jesus for who He is: “I am the bread of life.” (6:35)

  2. Trust in His wisdom: “Whoever comes to me will never go hungry…" (6:35)

  3. Remain in Jesus when it's hard: "Do you want to go away as well?" (6:67)

There is no alternative source of life. And the only safe answer is Peter's:

"Lord… to whom shall we go? You have the words of eternal life."

Sermon Notes - 1/11/26

Sermon Text: John 1:19-51

That You May Believe - Sermon Outline

Opening

  • Good to see everyone this morning for the new year!

  • If you are visiting us, make sure to fill out a connection card in the lobby

  • We continue with our new series: That You May Believe

    • This series is focused on the writings and life of the apostle John

    • Last week we covered the first half of John chapter 1

Sermon Topics

  • Gospel of John: Word Made Flesh

  • The Letters of John: That You May Know

  • Revelation: Behold, He is Coming

The Word Made Flesh

  • Word and Witness (1-4)

  • Signs of Life (5-11)

  • Turning Point (12)

  • The Upper Room (13-17)

  • Passion and Resurrection (18-21)

  • The 7 "I Am" Sayings

Before We Begin

  • Here are the notes if you want to follow along

  • I want to give you the notes ahead of time when I speak

Key Thoughts

  1. What is God doing?

  2. What Does This Mean?

1st Key Thought: What is God doing?

33AD - John 12:46 NIV

  • We came to the conclusion in the previous lesson that John was establishing Jesus as supremely important

  • "I have come into the world as a light, so that no one who believes in me should stay in darkness."

  • This connects to various scriptures throughout Jewish history

700 Years Earlier - Isaiah 9:2 NIV

  • "The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned."

Billions of Years Earlier - Genesis 1:2-3 NIV [from Moses' account]

  • "Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, 'Let there be light,' and there was light."

What is God doing?

  • This all connects Jesus to the allusive concept of Logos 

    • Making Jesus the most important figure in the universe

    • Which makes him none other than God himself

Brings us to the second part of chapter one

  • John now doubles down on that premise and begins to show how Jesus is the logos through several interactions with his early followers

  • We will go through and breakdown each interaction and its significance

Elijah's Return

Jewish Leaders Were Concerned About John

  • He was an eccentric dude

    • Clothes made out of camel fur and eating bugs

    • Preaching re-baptism for Jews (which was weird)

    • Which alluded to them being reborn into the law of Moses

There Was No Need

  • There were ritual baptisms for cleansing

  • Never for a one-time act

  • Only Gentiles were baptized as a one-time act

  • John was treating Jews as if they were Gentiles needing to be baptized into Judaism again!

The Investigation (v19)

  • This led them to question who he was

  • The religious authority from Jerusalem launches an investigation

    • IVP Bible Background Commentary: The delegation from Jerusalem (v. 19) represented official religious authority. Priests and Levites serving as investigators was standard procedure for evaluating prophetic or messianic claims. Their questioning follows a legal examination format—establishing identity through negative elimination before demanding positive self-identification.

  • Priests and Levites meant official business

  • Which is why they asked if he was Elijah

Malachi 4:5 NIV - Elijah's Prophecy

  • "See, I will send the prophet Elijah to you before that great and dreadful day of the LORD comes. [6] His preaching will turn the hearts of fathers to their children, and the hearts of children to their fathers. Otherwise I will come and strike the land with a curse."

  • Elijah was the prophet to come before the messiah

  • Elijah was known as one of the greatest prophets of Israel

  • John was that prophet who would prepare the way

  • Who was (in Jesus' opinion) the greatest human? (Matthew 11:11)

Jesus Was the Messiah and the Greater Elijah

Elijah's Miracles:

  • Multiplied flour and oil to make bread to feed a mother and son (1 Kings 17:8-16)

  • Raises the widow's son from death (1 Kings 17:17-24)

  • Ascends to heaven (2 Kings 2:11)

Jesus' Greater Miracles:

  • Multiplied loaves and fishes to feed thousands (Mark 6:30-44; 8:1-10)

  • Raises the widow's son at Nain from death (Luke 7:11-17)

  • Raises Jairus' daughter from death (Mark 5:21-24;38-43)

  • Raises Lazarus from death after four days (John 11:1-44)

  • And he himself rose from the dead (John 20)

  • Ascends to heaven at the right hand of God (Acts 1:8; Phil 2:9-11)

Elijah's return comes in both John the Baptist and Jesus after 400 years of silence…

The Spirit Enters: Spirit and Dove Are Significant

Dove's Symbolism

  • One of the animals that could be used for sacrifice

    • Burnt offering - secure atonement for communal sins

    • Sin offering - secure atonement for individual sins

    • Typically for the poor (see pigeons)

    • A sign of atonement for the poor (personal and communal)

  • The animal used to investigate post-flood

    • The dove was sent out by Noah (Genesis 8)

    • 1st time comes back; 2nd with an olive leaf; 3rd did not return

    • The sign of peace: the storm is over

Spirit's Symbolism

  • Another manifestation of God

  • Was present at creation

  • Exclusively linked to the prophets of Torah

  • After Malachi, there were no more prophets

The Spirit Enters Through Jesus

  • The true atonement for sins (personal and worldwide)

  • The sign of peace and that the storm is over

  • He brings the olive branch of salvation

The True Rabbi

Changing Rabbis

  • Rabbis trained their disciples who would go and teach others (Matthew 28)

  • It was rare to recommend your disciples to a greater teacher

  • John understood the new way was here

  • All teaching is now referred to Jesus

Come and See

  • From John passing the torch, Andrew at once rushes over to tell Peter

  • But he didn't try to explain everything with his words

  • He simply brings him to Jesus

Simple Evangelism: Bringing People to Jesus

  • The best witness is to get people to Jesus

  • There was no formal group/church location

  • No New Testament filled with examples

  • No elaborate evangelistic plan

  • No evidence he is the Messiah other than John's (crazy guy's) words

  • Simply get people to Jesus

  • They did far more with less; what is our excuse?

God with Us

Can Any Good Come from Nazareth?

  • This shows the prejudice that existed

    • deSilva, Introduction to the NT: Nathanael's initial skepticism (v. 46, "Can anything good come from Nazareth?") reflects regional prejudice common in antiquity. Galilean towns competed for honor; Nazareth was insignificant (not mentioned in OT, Josephus, or Talmud). Jesus' response to Nathanael (vv. 47-51) transforms shame (Nazareth's low status) into honor (Nathanael's "true Israelite" character, vision of heavenly glory).

  • Nazareth was insignificant

    • Very obscure village

    • Smicksburg, PA - Population under 100

    • From an already obscure region in Galilee

  • God can use anyone, anywhere

Jesus Knew Nathanael’s Name

  • Knowing one's name meant that you had miraculous powers

  • Jesus shows comedic personality: "Here truly is an Israelite in whom there is no deceit." (v47)

    • The nation of Israel began with Jacob whose name means 'deceiver'

    • And Israel throughout its history was far from being righteous

  • Fig tree name drop is a hyperlink to Genesis

    • What were Adam and Eve's clothes made out of? (fig leaves)

Jesus' Vision

  • Jesus ends with the comment that Nathanael will see greater things like heaven opening and angels ascending and descending on the Son of Man

  • This was a major revelation of:

    • Ezekiel 1:1 - heavens opening

    • Genesis 28:12 - Jacob's ladder vision

  • And like Jacob of old, this "genuine Israelite" Nathanael will receive this new revelation

God Is with Us

  • Jacob's ladder vision was God's way of communicating with Jacob who would become Israel

  • Yahweh will be their God who is intimately connected to them

  • Communicating with angelic messengers ascending and descending back and forth to God

  • John is signaling that Jesus was the new way between Heaven and earth: God with us

  • Jesus himself becomes the meeting point between heaven and earth

  • The ladder that connects intimately God and humanity

  • The opened heavens suggest continuous access to divine presence

  • This points to what Jesus would later say in John 14:6:

    • "I am the way, the truth, and the life.”

  • Dictionary of Biblical Imagery:

    • Ladder/Stairway Imagery (v. 51): Alludes to Jacob's vision (Genesis 28:12) but transforms it—Jesus himself becomes the meeting point between heaven and earth, not just the location where angels ascend/descend. The opened heavens suggest continuous access to divine presence.

The "Son of Man" Mention Is the Icing on the Cake

  • Son of Man was the name Jesus preferred for himself

  • Appears over 80 times in the Gospels

  • It comes from Daniel's description of this heavenly figure (Daniel 7:13;8:17)

  • The combination of human and divine

  • And like the last sermon, this brings us to the last point…

What Is God Doing?

What Does All This Point To?

  • What is John trying to get us to see?

  • Jesus is God among us, intricately involved with his creation

  • In every interaction, John is constantly giving signposts that communicate this:

    • The new Elijah

    • The Spirit and Dove

    • The True and Only Rabbi

    • And God with us intimately

All This Structure Points to the Creation Account

"In the beginning":

  • Day one - v19-28 (John preparing the way)

  • Day two - v29-34 (Baptism of Jesus)

  • Day three - v35-42 (Disciples follow Jesus)

  • Day four - v43-51 (Jesus shares his vision)

  • Day seven - 2:1 (The first miracle)

The Same Way God Was Involved with Creation, Jesus Was Shaping His Ministry on Earth

  • Jesus, being God, has come down to get involved with creation again

  • And this sets the tone for the gospel

  • Jesus as God is involved in the lives of these disciples and the people they come in contact with

  • What do we do with this?

Last Key Thought: What Does This Mean?

What Is God's Word Saying to You?

  • This is what spoke to me writing this lesson…

What Spoke to Me?

1 Corinthians 3:16-17 NIV

  • "Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst? [17] If anyone destroys God's temple, God will destroy that person; for God's temple is sacred, and you together are that temple."

I Need To Be More Aware Of God's Presence

  • I am realizing more and more my reactions (whether sinful or righteous) stem from my awareness of who God is and His presence with me

  • When I lose sight of the presence of God, I tend to make decisions based on my emotions or selfish desires

  • When I am aware of God's presence in my life, I tend to make decisions based on His Word, His Logos, guided by His Spirit

  • Here are some questions that have helped me…

Conclusion

Let's Be Aware Of God's Presence

Questions to Consider:

  • How often do I find myself truly listening for God rather than presenting Him with my agenda?

  • How aware am I of God's presence when I'm in conflict or tension with someone?

  • How do I respond when I cannot feel or sense God's nearness during painful seasons?

  • How aware am I of God's presence in the good gifts I often take for granted?

Let's Be Aware Of God's Presence

  • God's presence in our lives

  • In our homes

  • In our relationships

  • In our interactions

  • In our example

God came down to earth in Jesus to be present with you and me. He came to be a light in the darkness and we can do the same as Disciples of Jesus.

Thank you.

Additional Questions for Personal Reflection

Through Scripture & Prayer

  • How often do I find myself truly listening for God rather than presenting Him with my agenda?

  • Do I approach Scripture expecting to encounter God's living presence, or just seeking information?

  • What happens in my heart during the silences in prayer—do I dismiss them or lean into them?

  • When reading or hearing God's word, what blocks me from sensing that He is speaking directly to me?

Daily Rhythms & Attentiveness

  • When during my typical day do I most naturally sense God's nearness, and what makes those moments different from others?

  • What distractions or mental noise most consistently pull my attention away from awareness of God throughout the day?

  • How might my schedule need to change to create more space for recognizing God's presence in ordinary moments?

  • In what ways do I rush through my days without pausing to notice where God might be at work around me?

Blocks & Barriers

  • What sins or patterns in my life create distance or dullness in my awareness of God's presence?

  • If I'm honest, do I sometimes prefer God's absence because His presence would require something of me I'm not ready to give?

In Struggle & Suffering

  • During my most difficult moments recently, was I looking for God's presence or feeling abandoned—and why?

  • How do I respond when I cannot feel or sense God's nearness during painful seasons?

  • What might God have been revealing about Himself in my recent struggles that I missed while focused on solutions?

In Joy & Gratitude

  • When was the last time I paused in a moment of joy to consciously recognize God as the source?

  • How aware am I of God's presence in the good gifts I often take for granted?

  • Do I experience gratitude as an isolated emotion or as a doorway to deeper communion with God?

In Relationships & Community

  • How aware am I of God's presence when I'm in conflict or tension with someone?

  • Where have I seen God moving in my relationships this week, and what did that reveal about His heart?

  • Am I more conscious of God's presence when I'm alone or when I'm with others—and what might that tell me?

Sermon Notes - 1/4/26

That You May Believe: John 1:1-18

We begin our new series of the year

  • This series is focused on the writings and life of the apostle John
  • Showing his walk with Jesus throughout his life
  • From the gospel to Revelation

Here are the various topics…

Sermon Topics:

  • Gospel of John: Word Made Flesh
  • The Letters of John: That You May Know
  • Revelation: Behold, He is Coming

Sermon Topics:

  • Word and Witness (1-4)
  • Signs of Life (5-11)
  • Turning Point (12)
  • The Upper Room (13-17)
  • Passion and Resurrection (18-21)
  • The 7 "I Am" Sayings…

But before we begin…

Here are the notes if you want to follow along

  • I want to give you the notes ahead of time when I speak

That You May Believe

  • I'm excited to get back to book study
  • It is more exciting to preach out of one context
  • John is an incredible book to study
  • However, John is a unique gospel

Remember our Deep Bible Study Series…

During our midweeks, we discussed the types of genres in the Bible

  • Apocalyptic - Comic Book
    • Exaggerated language
  • Narrative - Novel
    • Characters, meaning, symbolism, foreshadowing
  • Poetic - Music Album - Pink Floyd
    • Exaggerated language, word pictures, very descriptive, artistic, purposeful structure
  • Legal - Instructional, to the point, factual, orderly, dry reading

The Gospels have a similar feel…

The Gospels

  • Matthew → Epic Historical Drama
    • The Lineage Montage: It opens with a genealogy to establish the hero's royal bloodline
  • Mark → Action Blockbuster
    • Fast-paced, urgent, and high-stakes
    • Greek word "immediately" appears more than 40 times
    • There is no birth story; the movie starts right in the middle of the action at the Jordan River
  • Luke → Documentary
    • Human Interest, meticulous, capturing day in the life
    • Focuses more on the marginalized
    • More reporting than storytelling (claimed to give an orderly account)
    • You can put any documentary here, but I think of the ones focused on polarizing figures
    • Captures subtle moments, shows all sides of life
  • John → Arthouse Philosophical Film
    • Cerebral, visual, and metaphysical
    • Doesn't stick to the traditional order of the others
    • Poetic opening, long meditative dialogues, contemplative and layered
    • Rewards rereading

So I thought matching each gospel with a movie would help you visualize…

The Gospels: Matthew

  • Matthew → Epic Historical Drama
    • I thought of Gladiator

The Gospels: Mark

  • Mark → Action Blockbuster
    • I thought of any Fast and Furious movie from 5 through 10
    • Crazy pace of action

The Gospels: Luke

  • Luke → Documentary
    • You can put any documentary here, but I think of the ones focused on polarizing figures

The Gospels: John

  • John → Arthouse Philosophical Film
    • I thought of 2001: A Space Odyssey
    • Cerebral, visual, and metaphysical
    • Doesn't stick to the traditional order of the others
    • Poetic opening, long meditative dialogues, contemplative and layered
    • Rewards rereading
    • This brings us to our key thoughts...

Key Thoughts

  • Time Will Tell
  • Alien Encounter
  • What Does This Mean?

Let's dive in!

1st Key Thought: Time Will Tell

Past lesson

  • There was a lesson I gave a couple of months back talking about eyewitnesses
  • I used the example of these events to relate our personal eyewitness experience
  • I want to focus on one to bring the point home for the gospel of John

The 9/11 Event

  • It has been over two decades since this event
  • It was reported heavily in the weeks and months after the event
  • But if you had to go back to share about the event, how would your story be different now?

Time gives us more depth to our experiences

  • We've had time to reflect on its significance on our country
  • It had changed our country in many ways
  • One that we all experience is travel
  • We would tell the story with so much more context given two decades

That is where we find John when writing his gospel…

The Gospel of John

  • John's gospel comes many years after the other three gospels
  • It is written with 60 more years of Christian life lived
  • It's a gospel written by the mature Christian

What Early Christians Thought:

  • Origen described the Gospels as the "firstfruits" of all Scripture and the Gospel of John as the firstfruits of the Gospels
  • Clement of Alexandria described it as "the spiritual Gospel"
  • Urban C. von Wahlde, "John, Gospel of," in The Lexham Bible Dictionary, ed. John D. Barry et al. (Bellingham, WA: Lexham Press, 2016).

When I think of John's Christianity when he wrote his gospel, I think of Paul's words in 1 Corinthians…

Time Will Tell

1 Corinthians 13:11-12 ERV

When I was a child, I talked like a child, I thought like a child, and I made plans like a child. When I became a man, I stopped those childish ways. [12] It is the same with us. Now we see God as if we are looking at a reflection in a mirror. But then, in the future, we will see him right before our eyes. Now I know only a part, but at that time I will know fully, as God has known me.

Time Will Tell

  • Paul simply teaches that the older he gets, God's wisdom is made more clear
  • He fully knows God with time

Over time we see and experience much more that adds wisdom to our lives

  • Someone who has lived life for many years speaks with generations of lessons behind them
  • John's life experiences in his older age have shown God in a greater light

He is able to give such a mature perspective on the life of Jesus

  • That is why his gospel feels more philosophical and deep

2nd Key Thought: Alien Encounter

How would you describe that experience of your life having years to think about it?

John 1:1-5, 14 NIV

In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was with God in the beginning. [3] Through him all things were made; without him nothing was made that has been made. [4] In him was life, and that life was the light of all mankind. [5] The light shines in the darkness, and the darkness has not overcome it.

[14] The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

Alien Encounter

  • How John describes Jesus feels like a sci-fi intro to a movie
  • Jesus is described as this mysterious force called "Logos"
  • Logos is connected to the divine God
  • But it doesn't stop there
  • This Logos then becomes flesh and walks among us!

John's Goal

  • This is all intentional given John's audience and his years of being a Christian in the Greco-Roman world
  • The idea of the Logos is deeply embedded in Greco-Roman culture
  • John is addressing that idea and revealing something more special
  • To feel the full weight of this passage, understanding the Romans' belief in the "Logos" would help

The Logos

  • Logos = the rational principle governing the universe—the underlying order behind apparent chaos
  • Universal reason that structures reality—not personal, but an impersonal law or pattern
  • The principle of unity in diversity—explaining how constant change could have coherent meaning

Significance:

Logos wasn't just "word" but the intelligible structure of reality itself—the reason why the cosmos is ordered rather than chaotic.

The Philosophy of Logos

  • Stoic philosophy dominated the education of Greeks and Romans about the Logos
  • They highly developed the idea during the writing of John's gospel

Core Stoic Concepts

  • Logos as World-Soul
    • The rational, divine principle permeating all reality
    • Immanent, not transcendent—God wasn't separate from creation but infused throughout it (pantheism)
  • Logos as Prime Reason
    • Contains the "seeds" (logoi spermatikoi) of all things
    • The generative principle causing things to develop according to their nature
    • Explains how acorns become oak trees, humans reach maturity—inherent rational design
  • Logos in Human Beings
    • Humans possess a "spark" of the divine Logos (rationality)
    • Living "according to nature" meant aligning your personal logos with the universal Logos
  • Logos as Cosmic Destiny
    • Determined the fate of all things
    • Providence directing history and individual lives

Quote from Marcus Aurelius (Meditations)

"Everything is interwoven, and the web is holy; none of its parts are unconnected. They are composed harmoniously, and together they compose the world. One world, made up of all things. One divinity, present in them all. One substance and one law, the Logos common to all intelligent beings."

The Magnificence of the Gospel of John

  • John deliberately chose Logos because it was philosophically loaded—his audience would immediately recognize the term
  • But John radically redefines and fulfills what Logos means

The True Logos (Common Ground)

  • ✓ Logos is the rational principle behind creation (v. 3)
  • ✓ Logos is divine in nature (v. 1)
  • ✓ Logos provides light/illumination to humanity (v. 4-5)
  • ✓ Logos is pre-existent, eternal (v. 1-2)

The True Logos (What's New)

  • Logos is Personal and Knowable
  • Logos is Distinct Yet Equal to God
  • Logos Became Flesh

This blew the minds of John's audience

  • It would be like all theories of physics about the known universe taking shape as a person and entering our existence (Theory of Everything)

And the goal of this Logos was to bring Light into the world

  • Both physically and spiritually
  • Fulfilling prophecy by Isaiah

Isaiah 9:1-7 NIV

Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— [2] The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. [3] You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. [4] For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. [5] Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. [6] For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. [7] Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.

He is now here entering human history!

  • And the Logos says it himself in the gospel of John

John 12:46 NIV

I have come into the world as a light, so that no one who believes in me should stay in darkness.

Is this not incredible!

  • John has had all this time to think about the impact Jesus has had on his life but for all humankind
  • He has had years of seeing great miracles and lives changed
  • And he comes away with the answer to the force holding the whole universe together, even life itself—it was Jesus

Brings us to our last point…

Last Key Thought: What Does This Mean?

  • How did John contextualize this moment?
  • Let's go back to John chapter 1 starting in verse 6

What Does This Mean?

John 1:6-9 NIV

There was a man sent from God whose name was John. [7] He came as a witness to testify concerning that light, so that through him all might believe. [8] He himself was not the light; he came only as a witness to the light. [9] The true light that gives light to everyone was coming into the world.

What was John's conclusion

Conclusion

We are witnesses to share about this Logos of light…

  • To dedicate our lives preaching the light of Christ
  • Preaching light through our example
  • Preaching light through our words
  • Preaching light through our love

Questions to Consider

Does you see Jesus as the light of your life?

How are you preaching his light to the world around you?

Let 2026 be a year of sharing the Light of the gospel message

  • Telling everyone about God's word
  • His Logos

The answer to the universe was and is here, and he wants to bring light to your life

Thank you

Sermon Notes - 12/21/25

Spiritual Renewal: Building A Faith-filled Community

Hello Everyone
● Good to see everyone this morning
● If you are visiting us, make sure to fill out a connection card in the lobby

We continue our series: Spiritual Renewal
● This series is focused on guiding our thoughts toward renewal during the holidays
● Making the most of our downtime to prepare our hearts and minds for 2026

Here are the various topics…
● Spiritual Preparation
● Dreaming with God
● The Spirit Leading Us Beyond Our Limits
● Building a Faith-Filled Community

Today’s will be about Building A Faith-filled Community
The last part of spiritual renewal is bringing it all together within the church family

Today we end our series with Building A Faith-Filled Community

  • The last part of spiritual renewal is bringing it all together within the church family

  • How we can build up the church community God has given us

Here's today's Big Idea:

“If you want to go fast, go alone. If you want to go far, go together.”

  • Many times I believe that I can get more things done if I do it myself

  • Although that may be true at times, that is not how God designed us

    • He was the one in Genesis who is quoted as saying, “It is not good for man to be alone.”

  • We need each other, especially to Build A Faith-filled Community 

  • Montco can go as far as our unity can handle

  • Today, I want to look at God’s heart for His church 

Key Thoughts

  • By the Power of God (7-10)

  • His Redeem Team (11-13)

  • The Mighty Morphin Church (14-16)

Let's dive in!

First Key Thought: God the Gifter

Ephesians 4:7-10 NIV

But to each one of us grace has been given as Christ apportioned it. [8] This is why it says: "When he ascended on high, he took many captives and gave gifts to his people." [9] (What does "he ascended" mean except that he also descended to the lower, earthly regions? [10] He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)

This is one of those treasure hunting scriptures:

  • What's cool about this statement is what verses 8-10 speak about

This is Kingship language:

  • Once a king conquered a land or nation, he would receive a tribute and plunder from the defeated

  • It is the spoils of war

  • And we know this from the Psalm Paul uses

  • It is a Psalm of praise from David acknowledging God is the Supreme King over all

  • David paints this imposing picture of who God is and how He treats those who are with Him and those who are against Him

Check out what David writes:

  • Turn over to Psalm 68

God the Watcher

Psalm 68:1-35 NIV

May God arise, may his enemies be scattered; may his foes flee before him. [2] May you blow them away like smoke—as wax melts before the fire, may the wicked perish before God. [3] But may the righteous be glad and rejoice before God; may they be happy and joyful. [4] Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him—his name is the Lord. [5] A father to the fatherless, a defender of widows, is God in his holy dwelling. [6] God sets the lonely in families, he leads out the prisoners with singing; but the rebellious live in a sun-scorched land. [7] When you, God, went out before your people, when you marched through the wilderness, [8] the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel. [9] You gave abundant showers, O God; you refreshed your weary inheritance. [10] Your people settled in it, and from your bounty, God, you provided for the poor. [11] The Lord announces the word, and the women who proclaim it are a mighty throng: [12] "Kings and armies flee in haste; the women at home divide the plunder. [13] Even while you sleep among the sheep pens, the wings of my dove are sheathed with silver, its feathers with shining gold." [14] When the Almighty scattered the kings in the land, it was like snow fallen on Mount Zalmon. [15] Mount Bashan, majestic mountain, Mount Bashan, rugged mountain, [16] why gaze in envy, you rugged mountain, at the mountain where God chooses to reign, where the Lord himself will dwell forever? [17] The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary. [18] When you ascended on high, you took many captives; you received gifts from people, even from the rebellious—that you, Lord God, might dwell there. [19] Praise be to the Lord, to God our Savior, who daily bears our burdens. [20] Our God is a God who saves; from the Sovereign Lord comes escape from death. [21] Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins. [22] The Lord says, "I will bring them from Bashan; I will bring them from the depths of the sea, [23] that your feet may wade in the blood of your foes, while the tongues of your dogs have their share." [24] Your procession, God, has come into view, the procession of my God and King into the sanctuary. [25] In front are the singers, after them the musicians; with them are the young women playing the timbrels. [26] Praise God in the great congregation; praise the Lord in the assembly of Israel. [27] There is the little tribe of Benjamin, leading them, there the great throng of Judah's princes, and there the princes of Zebulun and of Naphtali. [28] Summon your power, God; show us your strength, our God, as you have done before. [29] Because of your temple at Jerusalem kings will bring you gifts. [30] Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may the beast bring bars of silver. Scatter the nations who delight in war. [31] Envoys will come from Egypt; Cush will submit herself to God. [32] Sing to God, you kingdoms of the earth, sing praise to the Lord, [33] to him who rides across the highest heavens, the ancient heavens, who thunders with mighty voice. [34] Proclaim the power of God, whose majesty is over Israel, whose power is in the heavens. [35] You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!

What an imposing image:

  • He melts enemies like wax

  • He rides on the clouds

  • Marches through the wilderness

  • Sends kings and armies running

  • Outnumbers His enemies

  • Crushes the heads of enemies

  • Rides across the heavens

  • The ancient heavens

  • Power is in the heavens

God the Watcher (Gift Giver)

However, He is:

  • Father to the fatherless

  • Defender of widows

    • Which hardly anyone did in ancient times

  • Sets the lonely in families

  • Provides for the poor

    • Which hardly anyone did

  • Shares his plunder with the people

  • Bears our burdens

  • Who saves

  • Gives power and strength to his people

    • This last line is amazing

Let's skip back to Ephesians 4:8

Jesus the Gifter

Ephesians 4:7-10 NIV

But to each one of us grace has been given as Christ apportioned it. [8] This is why it says: "When he ascended on high, he took many captives and gave gifts to his people." [9] (What does "he ascended" mean except that he also descended to the lower, earthly regions? [10] He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)

Now knowing what we know, look at how Paul switches the main character:

  • Instead of God, it is now Jesus

Jesus doles out gifts to the church:

  • This is not just for the leaders, as we will read later in the chapter

  • But this is for everyone in the church as well (Romans 12:6-8)

    • Prophesying (preaching today)

    • Serving

    • Teaching

    • Encouragement

    • Giving generously

    • Leading

    • Mercy

These gifts contain God's power and glory:

  • I just want to take the time to share about our leadership teams

  • A collection of amazing brothers and sisters

  • This is a picture of our team (doesn't account for everyone)

Second Key Thought: The Redeem Team

The Redeem Team

There is a Netflix Documentary titled: Redeem Team about the 2008 USA Men's Basketball Team

  • A special hand-picked team to redeem the trophy from a disappointing performance in the 2004 Olympics

  • USA came in 3rd that year

  • Breaking a streak of 3 straight gold medals

  • It is the story of how the USA team storms back to claim the gold

God has given the church a redeem team to help the church community stay renewed:

Ephesians 4:11-13 NIV

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, [12] to equip his people for works of service, so that the body of Christ may be built up [13] until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

This is God's hand-picked Redeem Team:

  • Prophets (No longer a role in this context)

  • Evangelists (Church Leader)

  • Pastors (Shepherd/Elder)

  • Teachers (Qualified Biblical Teacher)

The role of this team:

  • To equip his people to engage their faith

  • To build up the church community

  • To help reach unity and maturity

This is pretty clear teaching about the role of Leadership:

  • Nothing to debate

  • Paul wasn't asking the church to vote on this

However, the Ephesians struggled to be humble towards leadership:

  • When we read 1 Timothy, we get a window into the church some 2-3 years later

  • Here Paul is addressing members in the church

1 Timothy 1:3 NIV

As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer

1 Timothy 1:6-7 NIV

Some have departed from these and have turned to meaningless talk. [7] They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

Some in the Ephesian church were not humble towards God's Redeem Team:

  • They are teaching scripture incorrectly and leading people astray

  • They act like they are teachers but have no idea what they're talking about

How do you view the leadership?

  • Really?

  • Do you presume to have a better way of doing things?

  • Sometimes we can get excited by a podcast or a great book and think we now have gained the insight to lead the church better than people who've been in ministry for decades

Do we take this approach in other professions?

  • Medical

  • Physics

  • Engineering

  • Bio Chemical

  • Psychological

Leading the church is serious business

The Standard of Leadership

James 3:1 NIV

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.

The Standard of Leadership

James 3:1 Phillips

Don't aim at adding to the number of teachers, my brothers, I beg you! Remember that we who are teachers will be judged by a much higher standard.

We need to be careful:

  • God has set his team this way for a reason

  • I think he knows what he is doing

The Mighty Morphin Church

This is a picture when everything comes together:

  • We take the practical teaching from everything up to this point

Ephesians 4:14-16 NIV

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. [15] Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. [16] From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

When all the pieces come together, we see something special: The Church as God Intended

When all the pieces come together:

  • Immovable when it comes to the popular philosophies of our society (v14)

    • No longer being tossed back and forth

    • Buying into what feels right to current culture

    • Speaking up for God and His word

    • No matter how isolating that may feel

  • Speaking truthfully to each other in love (v15)

    • Not letting things go

    • Or keeping silent to preserve the peace in relationships

  • Allowing Biblical convictions to strengthen and support the church (v15)

    • The glue is holding to scripture

    • Not to the opinions or teachings outside the Bible

  • Finally, reserving the rightful place for Jesus as the head of the church (v16)

    • Letting Jesus direct the course, make decisions, and lead the way

When the pieces come together like this, it reminds me of one of my favorite shows growing up:

  • A collection of different characters and personalities needing each other to accomplish a common goal

  • Some of the best produced content to date

[VIDEO CLIP]

The Mighty Morphin Church

You are needed!

  • It may sound cliché, but your presence is needed

  • We are back together, but some are still not showing up

  • Or not engaged with the work

  • Or not speaking up

  • Or not living as Jesus is the head of their lives

  • The body is at its peak strength when we are working together

  • Supporting one another with every relationship

  • Growing and building itself in love

  • As each part does its work

Questions to Consider

  1. How are you using God's gifts?

    • God empowered us with gifts from the Holy Spirit

    • How are you using them?

    • Is it for God or for something other?

  2. Do you respect the role of leadership the way God desires?

  3. Do you view yourself as a vital piece to our church family?

Conclusion

  • We want to build a faith-filled community

  • It is going to take everyone

  • Take time over the break to meditate in prayer for our region

  • Allow God to speak to you where you can invest and serve

Have a great holiday!

Sermon Notes - 11/30/25

Spiritual Renewal: Dreaming with God

Hello Everyone
● Good to see everyone this morning
● If you are visiting us, make sure to fill out a connection card in the lobby

We continue our series: Spiritual Renewal
● This series is focused on guiding our thoughts toward renewal during the holidays
● Making the most of our downtime to prepare our hearts and minds for 2026

Here are the various topics…
● Spiritual Preparation
● Dreaming with God
● The Spirit Leading Us Beyond Our Limits
● Building a Faith-Filled Community
● Moving Forward By Faith

Today’s will be about Dreaming with God
An important part of spiritual renewal is dreaming with God
● Dreaming with God has no limits
● Ephesians 3:20 says He can do immeasurably more than we can ask or imagine
● I love what the CEV version says: God can do “far more than we dare to ask”!
● Dare to ask, meaning:
● Asking for something so wild it makes me uncomfortable
● That makes me hesitate or think too big or too bold

But you know the people who come to mind who naturally think this way… children
● I love asking little kids about their dreams
● Because there are no limits on a child’s dreams
● Anything is possible
● Even if it doesn’t make logical sense
● I remember my son went through a dog phase when he was a toddler
● He was like, “I want to be a dog.”

What kind of dreams did you have when you were a kid?
● Write that down
● Let it be a reminder of how much you dared to dream

I had many dreams growing up…
● None bigger for me than this scene

Dreams of Being Luke Skywalker

● I related a lot to Luke
● It inspired me that he came from nowhere to save the galaxy
● I wanted to save my world of chaos as a kid

With the power of technology, I figured my dream could come true
● So I told ChatGPT to take my picture and turn me into Luke
● Could tech match my imagination…?

Is this what your dreams are looking like these days?
● Not quite as crisp as they were when we were younger
● I don’t ever want to lose that ability to have big dreams
● But if I’m honest, there are dreams I’ve had that have taken hits from life

Personal Story — I had a talk with a minister in our church this past week about this
● He shared feelings that the weight of life and its struggles had buried his creativity in ministry
● That’s real

We all could use some kind of refresh when it comes to dreaming with God…

INTRODUCTION — Dreaming with God

● I want us to dust off some of those outrageous dreams we had with God
● God still wants you to have them!
● As we close this year and enter the next,
● Let’s enter next year with those childlike dreams with God

Here’s today’s Key Thought:
We dream big with God again when we reclaim the innocence, faith, and wonder of a childlike heart.

Today’s lesson will focus on rediscovering the childlike wonder needed to reclaim our dreams with God
● I want to use one of my favorite movies to help guide our thoughts

Finding Neverland

● The story behind the creation of the famous work: Peter Pan
● J.M. Barrie is the author of Peter Pan
● He was a Scottish novelist and playwright
● He is played by Johnny Depp in the movie
● Before his enchanted world of Neverland, Sir J.M. Barrie was simply a man stunned by the innocence of children
● Their imagination pulled him into a world where wonder still existed—where grown-ups weren’t too old to believe
● The movie tells the true story of Barrie befriending a single mother (named Wendy) and her four boys
● The youngest of which was named Peter
● Out of that encounter came the inspiration for Peter Pan

Just like in the story of Peter Pan…
● We can’t spiritually forget or lose our big dreams
● Seeing the world through childlike eyes

I have just two thoughts today to help capture childlike dreaming…

  1. Finding Our Innocence

  2. Finding Our Faith

Finding Our Innocence: Having a Childlike Heart

Matthew 18:1–5 NIV

At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
[2] He called a little child to him, and placed the child among them.
[3] And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.
[4] Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.
[5] And whoever welcomes one such child in my name welcomes me.”

What’s going on in the text?
● The disciples are arguing about greatness
● Jesus has to redirect them
● But He does something interesting for ancient times by bringing a child before them

Matthew 18:3 NIV
“Unless you change and become like little children…”

I like how the ERV renders it…
Matthew 18:3 ERV
Then he said, "The truth is, you must change your thinking and become like little children. If you don't do this, you will never enter God's kingdom."

Jesus is redefining what greatness looks like
● Being great in God’s kingdom looks more like being a child than like Moses or Elijah!
● Who were the Tom Brady or Serena Williams of their time
● In ancient Jewish culture,
● Children had no social status, no rights, no position
● They weren’t admired but overlooked entirely
● Jesus flips cultural norms upside down
● And children become the model for spiritual entrance

What do you think of when you think of childlike innocence?
● Quick to forgive
● Willing to learn
● Emotionally open
● Trusting toward God
● Free from cynicism

Many adults (even Christians) lose this heart
● Life wounds us, pride stiffens us, and our faith gets complicated
● Jesus calls us back to childlike innocence that is uncomplicated

Here is a question to consider on this topic…

Questions to Consider:

What childhood qualities—imagination, joy, trust—do I need to reclaim spiritually?
● Which of these qualities (or others) have become weakened or even lost due to life experiences?

God wants us to capture that childlike innocence, unhindered and free to dream
● This brings us to our first clip, which embodies this and leads to our final point

Finding Neverland Clip 01: Not Just a Dog

● This part of the movie shows one of the early encounters with J.M. Barrie and the boys
● He is giving them a lesson on believing the impossible

Don’t be a candle-snuffer!
● I love the line Barrie says
● “Just a dog?”
● If Ortho dreams of being a bear and you want to dash those dreams by saying he’s “just a dog”…
● Or “He can’t climb that mountain; he’s just a man”?
● Or “That’s not a diamond; it’s just a rock”?
● He tells Peter, “With those eyes you’ll never see it.”

Q: Do you see rocks or diamonds?

Finding our innocence means capturing that childlike spirit that frees us to dream big
● To see the diamond beyond the rock

Finding Our Faith: Seeing the World With Faithful Eyes

Genesis 15:1–6 NIV
[1] After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward. ” [2] But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus? ” [3] And Abram said, “You have given me no children; so a servant in my household will be my heir.” [4] Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir. ” [5] He took him outside and said, “Look up at the sky and count the stars---if indeed you can count them.” Then he said to him, “So shall your offspring be.” [6] Abram believed the Lord, and he credited it to him as righteousness.

What’s going on in the text?
● A battle breaks out between the kings of the east and west
● The fallout: Sodom was defeated — and Lot was taken prisoner
● Abram rallied 318 trained men to rescue his nephew
● He returns everything to the king of Sodom (doesn’t take repayment)
● Then… after all the adrenaline?
● It appears Abraham is feeling emotionally fragile after the event
● God’s words to him give us a sense: “Do not be afraid; I am your shield.”

God Comforts as a Father

● Abram, who just fought for his family, was expected to appear strong
● But God doesn’t speak to Abram as a warrior—He speaks to him as a father to His child
● God reassures Abraham (v.1)
● God listens to him share his feelings and distress (v.2–3)
● God reiterates and magnifies the covenant promise (v.4–6)

God Helps Abraham Find His Faith

In verse 5–6 we see God teach Abraham about His power in a very childlike way

Imagine the scene
● God is walking Abraham out under a starry night
● No city lights—just the magnificence of the sky
● Just like Luke Skywalker

This is Abraham’s Luke moment, looking at the twin suns
● Comes back full circle!
● Abraham wasn’t just going to have a son
● He would be the father of numerous children like stars in the galaxy
● God was showing Abraham that He could do immeasurably more
● And what was Abraham’s response in verse 6?
● He believed Him
● He found that childlike faith again
● The faith that led Abraham to follow God when He first called him
● The rest is history — Abraham is seen as the father (ironically) of faith

Questions to Consider:

How might my dreams expand if I let childlike faith shape the way I see the world?
● How much more daring do our dreams become when we dream like children?
● What would that mean for 2026 and beyond?
● For your family or friends?
● For our church and our communities?
● For our world?

I want to end with the ending scene of the movie…
A seeing-faith moment like God and Abraham

Finding Neverland Clip 02: Seeing Neverland

● At this point in the film, the boys’ mother passes away from an illness
● And J.M. Barrie adopts the kids (true story)
● We see Peter finally get it after his mother’s death
● The power to see and believe can help one overcome

Finding Neverland
● Peter finally got to be a kid again
● He was able to have the faith to see
● And I hope we can become like children and dream big
● To believe and see God working
● This is my visual example of God with Abraham
● And with all of us as we find our faith to dream like God

Conclusion

We dream big with God again when we reclaim the innocence, faith, and wonder of a childlike heart.
● He has great things in store for you, for our region, and for our church in 2026

Let’s dream with God.

Sermon Notes - 11/23/25

Spiritual Renewal: Preparing the Heart for Thanksgiving

Series Introduction

We begin our new end-of-year sermon series. Last week we finished Colossians, and now we transition into a series focused on Spiritual Renewal as we move toward the new year.

Series Topics Include:

  • Spiritual Preparation

  • Dreaming with God

  • The Spirit Leading Us Beyond Our Limits

  • Building a Faith-Filled Community

  • Moving Forward by Faith

    • Stepping Into God’s Promised Future

Today’s message launches the series with Spiritual Preparation, titled:

“Spiritual Renewal: Preparing the Heart for Thanksgiving”

OPENING THOUGHT

Just as we thoughtfully prepare our homes for Thanksgiving (and the holiday spirit), spiritual renewal happens when we intentionally do the same soul-work in the home of our hearts for God.

INTRODUCTION — That Time of Year…

Every Thanksgiving week you can feel the shift in the air. The holiday season begins to rise, carrying with it the two biggest holidays of the year—Thanksgiving and Christmas.

But it all begins with Thanksgiving.

Thanksgiving is more than a meal—it's an atmosphere:

  • A moment

  • A spirit

And it doesn’t “just happen.” Preparation goes into it:

  • Cleaning the house

  • Planning the menu

  • Shopping

  • Cooking

  • Setting the table

  • Opening your home to loved ones

  • Watching football or holiday movies

  • Letting the warmth of gratitude fill the home

This is the ideal—but not everyone enters this season joyfully. Many walk into the holidays with heaviness. If this year feels difficult, please reach out to us or others in the church. Our home is open.

Transition to Text

Today’s lesson comes from Isaiah 43, part of chapters 40–66—a section filled with prophetic promises of God’s redemption.

Historical context:

  • Israel was under divine punishment for centuries of disobedience.

  • In 605 B.C., the first wave of Jews was exiled to Babylon.

  • In 586 B.C., Jerusalem was destroyed and the majority were taken into captivity.

  • The exile lasted about 70 years.

Isaiah urged Israel not to fear, because God would display His sovereignty through their situation. God promised a new Exodus, restoring them from Babylon around 536 B.C.—a rescue even greater than their original deliverance as a nation.

This prophecy not only spoke to their immediate return but also pointed toward God’s ultimate salvation and restoration in the last days.

In Isaiah 43, God enters the lives of exhausted people and essentially says:
“Let’s get your heart ready again. I’m preparing something rich, nourishing, and renewing.”

Isaiah 43 also parallels the preparation we do for Thanksgiving:

  1. Renewing Our Hearts / Love — Cleaning the House

  2. Renewing Our Purpose — Setting the Table

  3. Renewing Our Hope — Celebrating Together

POINT 1 — RENEWING OUR HEARTS / LOVE

Thanksgiving Metaphor: Cleaning the House Before Guests Arrive

Before the meal, the football, the desserts—cleaning begins.

  • Some homes just need tidying.

  • Others feel like a full makeover.

Why?
Because it’s hard to feel Thanksgiving in a messy space.

Likewise, God begins Isaiah 43 by addressing the messiness of Israel’s heart.

Isaiah 43:22–28 NLT — “The Messy House”

"But, dear family of Jacob, you refuse to ask for my help. You have grown tired of me, O Israel! [23] You have not brought me sheep or goats for burnt offerings. You have not honored me with sacrifices, though I have not burdened and wearied you with requests for grain offerings and frankincense. [24] You have not brought me fragrant calamus or pleased me with the fat from sacrifices. Instead, you have burdened me with your sins and wearied me with your faults. [25] "I-yes, I alone-will blot out your sins for my own sake and will never think of them again. [26] Let us review the situation together, and you can present your case to prove your innocence. [27] From the very beginning, your first ancestor sinned against me; all your leaders broke my laws. [28] That is why I have disgraced your priests; I have decreed complete destruction for Jacob and shame for Israel.

Messy Heart-Homes Included:

  • They refused to ask for God’s help

  • They withheld sacrificial offerings

  • Their sins wearied God

  • Their rebellion led to exile

But God Still Loved Them — Isaiah 44:1–2 NLT

  • They were His chosen ones

  • He formed them (cf. Psalm 139:13)

  • He promised to help them

Part of God’s “cleaning” is not only exposing sin but removing lies and negative self-talk that accumulate during seasons of pain.

Isaiah 43:1–7 NLT — God Cleans and Rebuilds Their Confidence

But now, O Jacob, listen to the LORD who created you. O Israel, the one who formed you says, "Do not be afraid, for I have ransomed you. I have called you by name; you are mine. [2] When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. [3] For I am the LORD, your God, the Holy One of Israel, your Savior. I gave Egypt as a ransom for your freedom; I gave Ethiopia and Seba in your place. [4] Others were given in exchange for you. I traded their lives for yours because you are precious to me. You are honored, and I love you. [5] "Do not be afraid, for I am with you. I will gather you and your children from east and west. [6] I will say to the north and south, 'Bring my sons and daughters back to Israel from the distant corners of the earth. [7] Bring all who claim me as their God, for I have made them for my glory. It was I who created them.'"

What’s happening in the text:

  • God removes lies and reminds Israel who they are.

  • v1 — He ransomed them.

  • v1 — “You are mine.”

  • v2 — He will be with them in deep waters and fire.

  • v4 — He values them above nations.

  • v5–7 — He will gather, protect, and restore them.

Reflective Questions

  • What mental or emotional clutter is God trying to clear from my heart?

  • What truth does God want me to see about Him?

  • Where do I most need God’s reassuring voice saying, “You are mine”?

Practicals

Spiritual renewal begins by:

  • Acknowledging our sin and unhealthy thought patterns

  • Replacing them with God’s truth

POINT 2 — RENEWING OUR PURPOSE

Thanksgiving Metaphor: Setting the Table for Guests

Setting the table shapes the purpose of the entire gathering.
Why cook a meal if no one is invited to eat?

Isaiah 43:8–13 NLT

But now, O Jacob, listen to the LORD who created you. O Israel, the one who formed you says, "Do not be afraid, for I have ransomed you. I have called you by name; you are mine. [2] When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. [3] For I am the LORD, your God, the Holy One of Israel, your Savior. I gave Egypt as a ransom for your freedom; I gave Ethiopia and Seba in your place. [4] Others were given in exchange for you. I traded their lives for yours because you are precious to me. You are honored, and I love you. [5] "Do not be afraid, for I am with you. I will gather you and your children from east and west. [6] I will say to the north and south, 'Bring my sons and daughters back to Israel from the distant corners of the earth. [7] Bring all who claim me as their God, for I have made them for my glory. It was I who created them.'

What’s happening in the text:

  • Israel is reminded of their purpose—to be God’s witnesses to the nations.

  • Their identity and mission were to reveal who God is.

  • Our purpose mirrors theirs:

    • To witness

    • To invite

    • To bring others into God’s family

“Thanksgiving without people is unfulfilling; the Christian life without mission is the same.”

Reflective Questions

  • What missionary purpose is God calling me to live out?

  • Where has my mission drifted this past year?

  • Who might God be “inviting to the table” through me in 2026?

POINT 3 — RENEWING OUR HOPE

Thanksgiving Metaphor: Celebrating Together

The goal isn’t just the food—it’s the gathering:
laughter, connection, family, gratitude.
A table filled with thanksgiving.

Isaiah 43:14–21 NLT

This is what the LORD says-your Redeemer, the Holy One of Israel: "For your sakes I will send an army against Babylon, forcing the Babylonians to flee in those ships they are so proud of. [15] I am the LORD, your Holy One, Israel's Creator and King. [16] I am the LORD, who opened a way through the waters, making a dry path through the sea. [17] I called forth the mighty army of Egypt with all its chariots and horses. I drew them beneath the waves, and they drowned, their lives snuffed out like a smoldering candlewick. [18] "But forget all that- it is nothing compared to what I am going to do. [19] For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers in the dry wasteland. [20] The wild animals in the fields will thank me, the jackals and owls, too, for giving them water in the desert. Yes, I will make rivers in the dry wasteland so my chosen people can be refreshed. [21] I have made Israel for myself, and they will someday honor me before the whole world.

What’s happening in the text:

Cultural Background:

  • v19 — Wilderness represents chaos

  • Rivers in wasteland = life, provision, hope

God promises a new future beyond Israel’s expectations:

  • Israel imagined salvation only for themselves

  • God envisioned salvation for the world

  • A banquet for all nations (Matthew 22:9; 1 Timothy 2:3–4)

Practicals — Renewing Hope Means:

  • Letting go of old seasons

  • Expecting God to provide something new

  • Believing God can do immeasurably more (Ephesians 3:20)

Examples of hopeful imagination for Montco:

  • Our children growing into deep faith

  • Hundreds of small groups across Montgomery & Bucks County

  • Multiple Sunday services

  • Community outreach in every corner

  • Strong spiritual relationships

  • Losing no one along the way

Reflective Questions

  • What “old leftovers” am I still holding onto from this past year?

  • Where is God setting the table for a new beginning?

  • What future hope is God preparing for 2026?

CONCLUSION — A Table Filled With Thanksgiving

When we prepare our hearts the way we prepare our homes for Thanksgiving:

  • Our hearts are cleaned

  • Our purpose is set

  • Our expectation is hopeful

Isaiah 44:3–5 NLT

For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children. [4] They will thrive like watered grass, like willows on a riverbank. [5] Some will proudly claim, 'I belong to the LORD.' Others will say, 'I am a descendant of Jacob.' Some will write the LORD's name on their hands and will take the name of Israel as their own.

This is the joy of following Christ:

  • Reaching as many as possible

  • Inviting people to God’s Thanksgiving celebration

May this Thanksgiving season—and the vision of 2026—overflow with renewal, gratitude, and God’s faithful presence.

Thank you.

Sermon Notes - 11/16/25

Jesus Is My Roommate

MAIN TEXT

Colossians 1:25–27 NIV
 “I have become its servant by the commission God gave me to present to you the word of God in its fullness—the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. [27] To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.”

This will be the central theme of today’s message:

Christ is living within me.

Let’s begin with a question:

OPENING THOUGHT

What’s the difference between a houseguest and a roommate?

It’s an important distinction.

If I invite you over as a houseguest and you start rearranging my furniture — we’re going to have problems.

But it’s equally strange to have a lifelong roommate who behaves like a guest:

  • pops in and out

  • never contributes

  • takes no ownership of the home

I love a good living space…
But ultimately, the quality of a home isn’t determined by where you live — it’s determined by who you live with.

Paul writes Colossians to elevate their view of Jesus.
They had reduced Him to a visitor — a polite, spiritual houseguest.

But in reality, Jesus is meant to be a permanent resident in the Christian’s heart — a roommate who rearranges, renovates, restores, and brings every room back to life.

And Paul wants them to understand that when Jesus is allowed to fulfill His role, it comes with incredible benefits.

But many things can prevent us from seeing this.

EVALUATING YOUR HEART-HOME

Before we go deeper, let’s pause and ask:

  • What is the condition of my “heart-home”?

  • How am I doing emotionally?

  • How is my faith?

  • What happens when I’m left alone with my thoughts?

Just like our physical homes, our heart-homes can take on different conditions.

Here are three common patterns — things I’ve seen in myself, in ministry, and in others as I’ve counseled.
You may relate to one or a combination.

THE THREE HEART-HOMES

1. The Sterile Home — “Everything Must Stay Controlled”

  • This home obviously has no kids.

  • Everything is in order.
    Everything must stay exactly where you want it.

  • Jesus can “live here,” but He cannot rearrange anything.

This heart wants Christ present, just not in charge.

Signs:

  • Struggles to listen to outside perspective

  • Puts personal priorities above God and church

  • Not a great team player

  • Prefers to do everything alone

The Good: disciplined, structured, reliable.

2. The Cluttered Home — “I’m Overwhelmed”

  • Would love help… but life is so overpacked that they can’t see clearly.

  • “If I add one more thing, I might combust.”

Signs:

  • Constantly rushing

  • Stretched too thin

  • Overpromises

  • Heart feels overcrowded

The Good: warm, involved, and wants to include others.

3. The Desperate Home — “I Need Healing”

  • This heart-home is hurting.

  • Hardship has piled up.

  • They don’t know where to begin.

  • Hope feels dim.

Signs:

  • Often unseen

  • Carry deep emotional wounds

  • Feel stuck or lost

The Good: when Jesus starts renovating, even small changes create huge transformation.

GOSPEL TRUTH

Christ lives within us. Jesus is not a guest. He is our roommate.

  • Not a landlord demanding payment.

  • Not someone who comes and goes.

  • He renovates our hearts.

POINT 1 — JESUS RENOVATES PAIN INTO PURPOSE

Colossians 1:24 NIV
“Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.”

What’s Happening in This Text?

This verse gets often misunderstood. Paul is not saying Christ’s sacrifice was incomplete.

The cross fully accomplished redemption.

What Paul is saying is this:

  • The suffering of Christ continues through His people.

  • We carry the cross the way He did.

  • Our suffering becomes participation with Jesus.

Modern Application: Jesus Reframes Our Pain

People suffer for many things that seem meaningless:

  • “Why is this happening?”

  • “This doesn’t make sense.”

  • “Where is God in this?”

But Jesus renovates our perspective on suffering:

  • It is participation with Jesus

    • Philippians 1:29

    • Matthew 5:11-12

    • Galatians 6:17

    • 1 Peter 4:13

  • It builds the church

    • 2 Timothy 2:9-10

    • 2 Corinthians 4:12

  • It is our Joy

    • James 1:2-4

    • Romans 5:3-5

    • Matthew 5:11-12

APPLICATION FOR EACH HEART-HOME

1. The Sterile Home — “Everything Must Stay Controlled”

Application:

  • Let Jesus rearrange one room of your life this week.

  • Strive to invite more people in your life to give input.

  • Practice surrender: let go of one tightly held priority.

  • Ask, “Lord, what am I refusing to let You touch?”

For the sterile heart, suffering often feels like loss of control — but Jesus uses that to soften, reshape, and mature.

2. The Cluttered Home — “I’m Overwhelmed”

Application:

  • Create spiritual space where you can think and meditate.

  • Remove one non-essential commitment.

  • Schedule a 15-minute “reset” with Scripture and prayer.

  • Say no to something so you can say yes to Jesus.

Cluttered hearts interpret suffering as overflow — Jesus brings clarity to chaos.

3. The Desperate Home — “I Need Healing”

Application:

  • Start with one small corner of your heart.

  • Identify one wound or area of pain.

  • Invite Jesus into it through prayer.

  • Tell one trusted person.

  • Celebrate even the smallest progress.

Desperate hearts see suffering as darkness — Jesus meets them at the first spark of hope.

Reflective Questions

  1. What pain might Jesus be repurposing?

  2. How do I respond when hardship knocks?

  3. Where is Christ inviting me to see suffering through His eyes?

POINT 2 — JESUS PROVIDES INCREDIBLE SUPPORT

Colossians 1:28–29 NIV

“He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. [29] To this end I strenuously contend with all the energy Christ so powerfully works in me.”

What’s Happening in This Text?

Paul teaches, warns, and works hardest — but not through his own ability.

He is empowered by Jesus.

Cultural Background

The Greek word “energy” (energeia) refers to divine action, resurrection power.

Modern Application: Jesus Powers Your Heart-Home

When Jesus is your roommate, He:

  • strengthens

  • guides

  • carries

  • transforms

No believer should solely power their own life.

APPLICATION FOR EACH HEART-HOME

1. The Sterile Home — “Everything Must Stay Controlled”

Application:

  • Let Jesus “co-own” something.

  • Pray: “Lord, lead me where I don’t naturally go.”

  • Join something that requires teamwork.

  • Let someone else take the lead.

Sterile hearts struggle with dependence — but Jesus empowers us through others.

2. The Cluttered Home — “I’m Overwhelmed”

Application:

  • Let Jesus carry your weight.

  • Surrender one burden each morning.

  • Choose rest as an act of faith.

  • Replace multitasking with one spiritual focus: Scripture, worship, gratitude.

Cluttered hearts try to power everything themselves — Jesus brings energy instead of exhaustion.

3. The Desperate Home — “I Need Healing”

Application:

  • Lean fully on His strength.

  • Pray: “Jesus, be the strength in my weakness today.”

  • Ask someone to walk with you.

  • Choose consistency over intensity: one scripture a day.

Desperate hearts feel empty — Jesus fills them with resurrection power.

Reflective Questions

  1. What part of my heart-home am I powering myself?

  2. Where do I need to let Jesus take over?

  3. What battle is He asking me to surrender?

CONCLUSION

Revelation 3:20 NIV
“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

Christ lives within us.

  • He is not a visitor.

  • Not a landlord.

  • Not someone you hide in the basement.

He is your roommate —

  • sharing life

  • shaping your environment

  • transforming every room

  • renovating every broken space

CALL TO ACTION

Let Jesus remodel your heart-home:

  • Open the doors

  • Clear the clutter

  • Let Him rearrange the space

  • Let Him clean, restore, redesign, and renew

Because…

When Jesus is your roommate, your whole life becomes a reflection of His glory.

Thank you.